{"id":617,"date":"2018-03-06T06:51:44","date_gmt":"2018-03-06T05:51:44","guid":{"rendered":"http:\/\/pravoslavbrno.cz\/?p=617"},"modified":"2018-03-06T19:50:50","modified_gmt":"2018-03-06T18:50:50","slug":"pouceni-starce-daniela-svatohorce-z-katounakie-dnesnim-mladym-lidem","status":"publish","type":"post","link":"https:\/\/pravoslavnebrno.cz\/en\/pouceni-starce-daniela-svatohorce-z-katounakie-dnesnim-mladym-lidem\/","title":{"rendered":"Pou\u010den\u00ed starce Daniela Svatohorce z Katounakie dne\u0161n\u00edm mlad\u00fdm lidem"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Starec Daniel z Katounakie (jinak t\u00e9\u017e zvan\u00fd “Katounakiotsk\u00fd”)<\/em><\/p>\n

Slovo \u00favodem<\/strong><\/p>\n

Jedn\u00edm z\u00a0v\u00e1\u017en\u00fdch probl\u00e9m\u016f dne\u0161n\u00ed doby, naz\u00edr\u00e1no prizmatem duchovn\u00edho veden\u00ed lidsk\u00fdch du\u0161\u00ed na cest\u011b ke sp\u00e1se, je st\u00e1le \u010dast\u011bji se objevuj\u00edc\u00ed siln\u00fd individualismus mezi v\u011b\u0159\u00edc\u00edmi, ale dokonce i mezi duchovn\u00edmi. Je to samoz\u0159ejm\u011b d\u00e1no v\u0161emi t\u011bmi konkr\u00e9tn\u00edmi soci\u00e1ln\u00edmi a kulturn\u00edmi podm\u00ednkami, kter\u00e9 n\u00e1s formuj\u00ed a v\u00a0nich\u017e \u017eijeme.<\/p>\n

Mnoho dne\u0161n\u00edch mlad\u00fdch lid\u00ed je d\u011btinsk\u00fdch (a naivn\u00edch). Cht\u011bj\u00ed \u017e\u00edt pouze pro sebe, ale nejsou p\u0159ipraveni br\u00e1t na sebe zodpov\u011bdnost nejen za sv\u00e9 bli\u017en\u00ed, ale ani za sebe. Ve v\u0161em p\u0159evl\u00e1d\u00e1 jejich touha m\u00edt se dob\u0159e, ke v\u0161emu p\u0159ij\u00edt snadnou cestou, bez pr\u00e1ce, bez n\u00e1mahy, a nep\u0159ij\u00edmat v\u00e1\u017en\u00e1 \u017eivotn\u00ed rozhodnut\u00ed. Tak\u00e9 proto doch\u00e1z\u00ed v\u00a0mlad\u00fdch rodin\u00e1ch k\u00a0takov\u00e9 m\u00ed\u0159e rozvod\u016f; man\u017eel\u00e9 si nep\u0159ej\u00ed vzd\u00e1t se vlastn\u00edch tu\u017eeb, dokonce ani tehdy, kdy\u017e by m\u011bli m\u00edt na mysli vztah ke sv\u00fdm d\u011btem. Dne\u0161n\u00ed ml\u00e1de\u017e se zkr\u00e1tka nechce ob\u011btovat, nechce d\u00e1vat nic ze sv\u00e9ho, p\u0159eje si naopak pouze p\u0159ij\u00edmat od druh\u00fdch. A jak se m\u00e1me chovat my? Je to zd\u00e1nliv\u011b jednoduch\u00e9. M\u00e1me myslet v\u00edce na ostatn\u00ed, a ne tolik jen sami na sebe a na sv\u016fj vlastn\u00ed prosp\u011bch. Dokonce ani touha po dokonal\u00fdch duchovn\u00edch darech nemus\u00ed v\u017edy v\u00e9st k\u00a0duchovn\u00edmu u\u017eitku. \u201eTou\u017eit bychom tedy m\u011bli v\u00edce po poko\u0159e a skute\u010dn\u00e9m pok\u00e1n\u00ed, nebo\u0165 v\u00a0touze po \u201eodm\u011bn\u00e1ch\u201c, jakkoli kr\u00e1sn\u00fdch a duchovn\u00edch, m\u016f\u017eeme upadnout do obelst\u011bn\u00ed a p\u00fdchy.\u201c[1]<\/a><\/p>\n

\"\"<\/a><\/p>\n

Starec Daniel Katounakiotsk\u00fd na dobov\u00e9 fotografii<\/em><\/p>\n

V\u00a0souvislosti s\u00a0v\u00fd\u010dtem probl\u00e9m\u016f, s\u00a0nimi\u017e se dne\u0161n\u00ed ml\u00e1de\u017e a man\u017eel\u00e9 pot\u00fdkaj\u00ed, se obrac\u00edme k dal\u0161\u00ed osv\u00edcen\u00e9 osobnosti, vych\u00e1zej\u00edc\u00ed z\u00a0posv\u011bcen\u00e9 tradice Svat\u00e9 Hory Athos v\u00a0\u0158ecku, kter\u00e1 v\u00edce ne\u017e p\u0159ed sto lety radila dv\u011bma \u0159eck\u00fdm mlad\u00edk\u016fm, kte\u0159\u00ed se na ni obr\u00e1tili s\u00a0n\u011bkolika osobn\u00edmi dotazy. Tito chlapci toti\u017e z\u00e1va\u017en\u00fdm zp\u016fsobem zh\u0159e\u0161ili, se\u0161li ze spr\u00e1vn\u00e9 cesty, ale pot\u00e9 \u010dinili pok\u00e1n\u00ed. Odpov\u011b\u010f starce Daniela z Katounakie (+1929) neztratila ani po tak dlouh\u00e9 dob\u011b na sv\u00e9 autenti\u010dnosti. Starcovy rady[2]<\/a> p\u0159inesly od t\u00e9 doby velk\u00fd duchovn\u00ed u\u017eitek mnoha osob\u00e1m z\u00a0\u0159ad pravoslavn\u00e9 ml\u00e1de\u017ee.<\/p>\n

Starec Daniel radil mlad\u00fdm lidem, za jejich\u017e sp\u00e1su se celou svou du\u0161\u00ed modlil, aby se varovali r\u016fzn\u00fdch duchovn\u00edch n\u00e1strah a klam\u016f. Ty mohou toti\u017e zp\u016fsobit a\u017e \u00fapln\u00e9 sebezni\u010den\u00ed. D\u00e1le starec u\u010dil, \u017ee: \u201eZl\u00fd (tj. \u010f\u00e1bel) zpo\u010d\u00e1tku p\u0159edstavuje sv\u016fj klam jako n\u011bco dobr\u00e9ho, zakr\u00fdvaje jej pod zp\u016fsobem dobra a n\u011b\u010deho citupln\u00e9ho, do\u00a0podoby jak\u00e9si n\u00e1vnady pro ml\u00e1de\u017e, kterou l\u00e1k\u00e1 k\u00a0realizaci jej\u00ed vlastn\u00ed svobody, projev\u016fm sm\u00edchu, vtipn\u00e9 gestikulaci, nev\u00e1zanosti a nakonec k pou\u017e\u00edv\u00e1n\u00ed a zneu\u017e\u00edv\u00e1n\u00ed alkoholu. Toto v\u0161echno p\u0159irozen\u011b nemus\u00ed m\u00edt v\u017edy p\u0159\u00edmo katastrofick\u00e9 n\u00e1sledky pro sv\u011bt; co je v\u0161ak nebezpe\u010dn\u00e9, \u017ee se zde interpretuje \u201esvoboda\u201c z\u00a0pohledu vychytral\u00e9 politiky. Ml\u00e1de\u017e pak kv\u016fli tomu, \u017ee si osvojuje n\u011bkter\u00e9 \u0161patn\u00e9 zlozvyky, sv\u016fj \u017eivot napl\u0148uje v\u00e1\u0161n\u011bmi a nakonec se st\u00e1v\u00e1 obelst\u011bna d\u00e9mony anebo lidmi, kte\u0159\u00ed se jim podobaj\u00ed. Tato n\u00e1straha je p\u0159itom skryta za tmav\u00fdm mrakem a abstraktn\u00edmi zd\u016fvodn\u011bn\u00edmi, kter\u00e9 vytv\u00e1\u0159ej\u00ed pocit, \u017ee se jedn\u00e1 jen o bezv\u00fdznamn\u00e9 h\u0159\u00edchy, kter\u00e9 postupem \u010dasu odpadnou, anebo tvrd\u00ed, \u017ee t\u011bmto v\u011bcem by se m\u011bli vyh\u00fdbat pouze poustevn\u00edci a mni\u0161i v\u00a0hor\u00e1ch.\u201c V\u017edy\u0165 podle slov starce je c\u00edlem d\u00e9mon\u016f zpo\u010d\u00e1tku mlad\u00e9ho \u010dlov\u011bka jen m\u00edrn\u011b podn\u00edtit k\u00a0mal\u00fdm h\u0159\u00edch\u016fm, ochromit jeho smysly a nav\u00e1d\u011bt ho k\u00a0legraci, prohl\u00ed\u017een\u00ed nemravn\u00fdch obr\u00e1zk\u016f, projev\u016fm neuctiv\u00e9ho sm\u00edchu a pit\u00ed alkoholu, z \u010deho\u017e se rod\u00ed v\u0161echny dal\u0161\u00ed v\u00e1\u0161n\u011b.<\/p>\n

Starec Daniel d\u00e1le sv\u00e9 mlad\u00e9 p\u0159\u00e1tele nab\u00e1dal, aby se nep\u0159\u00e1telili se \u0161patn\u00fdmi \u201ep\u0159\u00e1teli\u201c, kv\u016fli kter\u00fdm, jak dod\u00e1v\u00e1, \u201ebyste mohli ztr\u00e1cet b\u00e1ze\u0148 p\u0159ed Bohem, abyste neupadli do zajet\u00ed d\u00e9mona sebel\u00e1sky a ne\u0159esti. Volte rad\u011bji \u017eivot s\u00a0P\u00e1nem napln\u011bn\u00fd dobr\u00fdmi \u00famysly a skutky a ve v\u0161em se sna\u017ete n\u00e1sledovat va\u0161eho duchovn\u00edho otce. On jedin\u00fd v\u00e1s bude pou\u010dovat v\u00a0souladu s\u00a0Bo\u017e\u00edm z\u00e1konem a p\u0159edstav\u00ed v\u00e1s pozd\u011bji jako nebesk\u00e9 obyvatele.\u201c<\/p>\n

\"\"<\/a><\/p>\n

Ikonografick\u00e1 d\u00edlna starce Daniela Katounakiotsk\u00e9ho s brat\u0159\u00edmi\u00a0 (sou\u010d\u00e1st\u00ed domu je tak\u00e9 chr\u00e1m zasv\u011bcen\u00fd “Svat\u00fdm Otc\u016fm” ) v Katounakii na Svat\u00e9 Ho\u0159e Athos<\/em><\/p>\n

Aby mohli mlad\u00ed lid\u00e9 n\u00e1sledovat tuto cestu, m\u011bli by podle starce Daniela<\/u>:[3]<\/a><\/p>\n

    \n
  1. Projevovat velkou poslu\u0161nost, d\u016fv\u011bru a soulad ve vztahu ke sv\u00e9mu duchovn\u00edmu r\u00e1dci (tj. duchovn\u00edmu otci) a v\u017edy a za ka\u017ed\u00fdch okolnost\u00ed mu \u0159\u00edkat pravdu;<\/li>\n
  2. Zanechat nem\u00edstn\u00fdch rozhovor\u016f a legrace, nebo\u0165, jak jsme si ji\u017e uk\u00e1zali, tam, kde jsou pr\u00e1zdn\u00e9 rozhovory, odtud se vzdaluje b\u00e1ze\u0148 p\u0159ed Hospodinem;<\/li>\n
  3. Vyhradit si ur\u010ditou dobu pro ve\u010dern\u00ed modlitbu, kterou v\u00e1m ur\u010d\u00ed v\u00e1\u0161 duchovn\u00edk;<\/li>\n
  4. Kdykoli se ocitnete v\u00a0chr\u00e1mu, sna\u017ete se pln\u011b soust\u0159edit na pozornost k Bo\u017esk\u00e9 liturgii, aby blahoda\u0165 Ducha Svat\u00e9ho sestoupila do va\u0161eho srdce;<\/li>\n
  5. Zachov\u00e1vat s\u00a0bezpodm\u00edne\u010dn\u00fdm \u0159\u00e1dem v\u0161echny postn\u00ed obdob\u00ed, stanoven\u00e9 C\u00edrkv\u00ed, a nen\u00e1sledovat zk\u00e1zonosn\u00fd zp\u016fsob \u017eivota dne\u0161n\u00ed spole\u010dnosti;<\/li>\n
  6. Poka\u017ed\u00e9, kdy to bude mo\u017en\u00e9, st\u0159e\u017eit se od pit\u00ed v\u00edna a jin\u00fdch alkoholick\u00fdch n\u00e1poj\u016f, kter\u00e9 vyvol\u00e1vaj\u00ed t\u011blesn\u00e9 touhy;<\/li>\n
  7. Je-li u v\u00e1s n\u011bjak\u00e9 volno, zab\u00fdvat se \u010dten\u00edm svatooteck\u00fdch knih;<\/li>\n
  8. M\u00edt se na pozoru p\u0159ed n\u011bkter\u00fdmi duchovn\u00edky a u\u010diteli, kte\u0159\u00ed se na jedn\u00e9 stran\u011b sna\u017e\u00ed nau\u010dit mlad\u00e9 lidi dobr\u00fdm skutk\u016fm a p\u0159iv\u00e9st k\u00a0pok\u00e1n\u00ed, kte\u0159\u00ed v\u0161ak ve skute\u010dnosti do sv\u00e9ho duchovn\u00edho veden\u00ed vn\u00e1\u0161ej\u00ed n\u011bkter\u00e9 prvky hedonismu (l\u00e1sku k\u00a0touh\u00e1m), doporu\u010duj\u00ed zkracovat p\u016fsty a odrazuj\u00ed ml\u00e1de\u017e od asketick\u00e9ho ide\u00e1lu, zdr\u017eenlivosti a \u010dten\u00ed d\u011bl svat\u00fdch Otc\u016f, jako\u017e i od t\u011bch, kte\u0159\u00ed vystupuj\u00ed negativn\u011b proti mni\u0161stv\u00ed. Nem\u00e1 smysl hovo\u0159it o tom, jak velkou \u0161kodu mohou tito duchovn\u00ed mlad\u00fdm lidem zp\u016fsobit; osobn\u011b jsem vid\u011bl mnoho mlad\u00fdch, kter\u00e9 p\u0159ivedli sv\u00fdmi radami k herezi a kte\u0159\u00ed se stali jejich necht\u011bn\u00fdmi ob\u011b\u0165mi;<\/li>\n
  9. P\u011bstovat v\u00a0sob\u011b hlubokou \u00factu zejm\u00e9na k\u00a0Bo\u017e\u00ed Matce, kter\u00e1 v\u017edy pom\u016f\u017ee na cest\u011b k dosa\u017een\u00ed sp\u00e1sy.<\/li>\n<\/ol>\n

    Stru\u010dn\u011b o starci Danielovi<\/strong><\/p>\n

    Starec Daniel z\u00a0Katounakie ze Svat\u00e9 Hory Athos (Dimitrios Dimitriadis, 1846\u20131929) byl jedn\u00edm z\u00a0nejv\u00fdznamn\u011bj\u0161\u00edch p\u0159edstavitel\u016f athossk\u00e9ho mni\u0161stv\u00ed na konci 19. a za\u010d\u00e1tku 20. stolet\u00ed. Byl mimo jin\u00e9 i zakladatelem mni\u0161sk\u00e9ho spole\u010denstv\u00ed v\u00a0Katounakii (jedna z h\u016f\u0159e dostupn\u00fdch oblast\u00ed Sv. Hory) a byl zn\u00e1m jako velk\u00fd hesychasta a duchovn\u00ed atlet, kter\u00fd p\u0159edstavoval prav\u00fd plod svatohorsk\u00e9ho starectv\u00ed. Starec Daniel byl rovn\u011b\u017e duchovn\u00edm spisovatelem, jen\u017e za sebou zanechal \u0161irokou \u0159adu d\u011bl, kter\u00e9 byly posv\u011bceny r\u016fzn\u00fdm duchovn\u00edm a teologick\u00fdm ot\u00e1zk\u00e1m (v rus. p\u0159ekladu vyd. v\u00a0r. 2005 pod n\u00e1zvem \u201eAnd\u011blsk\u00fd \u017eivot\u201c). Mnoh\u00e9 sv\u00e9 dopisy adresoval mimo jin\u00e9 i mlad\u00fdm lidem, kte\u0159\u00ed se na n\u011bj nez\u0159\u00eddka obraceli s\u00a0duchovn\u00ed prosbou; starec mlad\u00fdm pravoslavn\u00fdm k\u0159es\u0165an\u016fm pom\u00e1hal pochopit, jak\u00fd je smysl \u017eivota a jak jej lze naplnit.<\/p>\n

    [1]<\/a> Viz B\u0435\u0441\u0435\u0434\u0430 \u0441 \u043c\u0438\u0442\u0440\u043e\u043f\u043e\u043b\u0438\u0442\u043e\u043c \u041a\u043b\u0438\u043c\u0435\u043d\u0442\u043e\u043c \u041a\u0430\u043b\u0443\u0436\u0441\u043a\u0438\u043c \u0438 \u0411\u043e\u0440\u043e\u0432\u0441\u043a\u0438\u043c: \u0413\u043e\u0441\u043f\u043e\u0434\u044c \u0434\u0430\u043b \u043d\u0430\u043c \u0436\u0438\u0437\u043d\u044c, \u0447\u0442\u043e\u0431\u044b \u043c\u044b \u043d\u0430\u0443\u0447\u0438\u043b\u0438\u0441\u044c \u0434\u0435\u043b\u0430\u0442\u044c \u0434\u043e\u0431\u0440\u043e<\/em>. (online, 2017-07-13). Vybr\u00e1no a upraveno podle: http:\/\/www.pravoslavie.ru\/31151.html.<\/p>\n

    [2]<\/a> Srovnej t\u00e9\u017e \u03a7\u03b5\u03c1\u03bf\u03c5\u03b2\u03b5\u03b9\u03bc, \u03b1\u03c1\u03c7\u03b9\u03bc.: \u03a3\u03cd\u03b3\u03c7\u03c1\u03c1\u03bf\u03bd\u03b5\u03c2 \u03b1\u03b3\u03b9\u03bf\u03c1\u03b5\u03b9\u03c4\u03b9\u03ba\u03ad\u03c2 \u03bc\u03bf\u03c1\u03c6\u03ad\u03c2 [4]. \u0394\u03b1\u03bd\u03b9\u03ae\u03bb \u039a\u03b1\u03c4\u03bf\u03c5\u03bd\u03b1\u03ba\u03b9\u03ce\u03c4\u03b7\u03c2<\/em>. \u0399\u03b5\u03c1\u03ac \u039c\u03bf\u03bd\u03ae \u03a0\u03b1\u03c1\u03b1\u03ba\u03bb\u03ae\u03c4\u03bf\u03c5. \u038f\u03c1\u03c9\u03c0\u03bf\u03c2 \u0391\u03c4\u03c4\u03b9\u03ba\u03ae\u03c2 2005, 117 s.<\/u><\/p>\n

    [3]<\/a> Viz \u0414\u0423\u0425\u041e\u0412\u041d\u042b\u0415 \u041d\u0410\u0421\u0422\u0410\u0412\u041b\u0415\u041d\u0418\u042f \u0413\u0420\u0415\u0427\u0415\u0421\u041a\u0418\u0425 \u0421\u0422\u0410\u0420\u0426\u0415\u0412. \u041d\u0430\u0441\u0442\u0430\u0432\u043b\u0435\u043d\u0438\u044f \u043c\u043e\u043b\u043e\u0434\u044b\u043c \u0441\u0442\u0430\u0440\u0446\u0430 \u0414\u0430\u043d\u0438\u0438\u043b\u0430 \u041a\u0430\u0442\u0443\u043d\u0430\u043a\u0441\u043a\u043e\u0433\u043e<\/em>. \u041f\u0435\u0440\u0435\u0432\u043e\u0434 \u0441 \u0430\u043d\u0433\u043b\u0438\u0439\u0441\u043a\u043e\u0433\u043e \u042e\u0440\u0438\u044f \u0438 \u0415\u043b\u0435\u043d\u044b \u041c\u0430\u043a\u0441\u0438\u043c\u043e\u0432\u044b\u0445. Podle: http:\/\/www.pravoslavie.ru\/orthodoxchurches\/41539.htm (online, 2018-01-15).<\/p>\n","protected":false},"excerpt":{"rendered":"

    Starec Daniel z Katounakie (jinak t\u00e9\u017e zvan\u00fd “Katounakiotsk\u00fd”) Slovo \u00favodem Jedn\u00edm z\u00a0v\u00e1\u017en\u00fdch probl\u00e9m\u016f dne\u0161n\u00ed doby, naz\u00edr\u00e1no prizmatem duchovn\u00edho veden\u00ed lidsk\u00fdch du\u0161\u00ed na cest\u011b ke sp\u00e1se, je st\u00e1le \u010dast\u011bji se objevuj\u00edc\u00ed siln\u00fd individualismus mezi v\u011b\u0159\u00edc\u00edmi, ale dokonce i mezi duchovn\u00edmi. Je to samoz\u0159ejm\u011b d\u00e1no v\u0161emi t\u011bmi konkr\u00e9tn\u00edmi soci\u00e1ln\u00edmi a kulturn\u00edmi podm\u00ednkami, kter\u00e9 n\u00e1s formuj\u00ed a v\u00a0nich\u017e…<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[11,9],"tags":[],"class_list":["post-617","post","type-post","status-publish","format-standard","hentry","category-homilie","category-pouceni-svatych-otcu"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9GyX2-9X","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts\/617","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/comments?post=617"}],"version-history":[{"count":4,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts\/617\/revisions"}],"predecessor-version":[{"id":641,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts\/617\/revisions\/641"}],"wp:attachment":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/media?parent=617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/categories?post=617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/tags?post=617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}