{"id":503,"date":"2018-03-01T12:40:55","date_gmt":"2018-03-01T11:40:55","guid":{"rendered":"http:\/\/pravoslavbrno.cz\/?p=503"},"modified":"2018-03-01T16:39:19","modified_gmt":"2018-03-01T15:39:19","slug":"dve-cesty-krestanske-dokonalosti-manzelstvi-a-mnisstvi","status":"publish","type":"post","link":"https:\/\/pravoslavnebrno.cz\/en\/dve-cesty-krestanske-dokonalosti-manzelstvi-a-mnisstvi\/","title":{"rendered":"Dv\u011b cesty ke k\u0159es\u0165ansk\u00e9 dokonalosti: man\u017eelstv\u00ed a mni\u0161stv\u00ed"},"content":{"rendered":"

Podle u\u010den\u00ed starce Porf\u00fdrije (Kavsokalyvita)<\/strong><\/p>\n

To, co starce Porf\u00fdrije Kavsokalyvita[1]<\/a> charakterizovalo nejv\u00edce, byl jeho osobit\u00fd a sou\u010dasn\u011b origin\u00e1ln\u00ed p\u0159\u00edstup, kter\u00fd zauj\u00edmal ke ka\u017ed\u00e9mu v\u011b\u0159\u00edc\u00edmu. Starec Porf\u00fdrij promlouval podobn\u011b jako starec Paisij do lidsk\u00e9 du\u0161e a podle duchovn\u00edho stavu toho kter\u00e9ho v\u011b\u0159\u00edc\u00edho navrhoval moudr\u00e1 a praktick\u00e1 \u0159e\u0161en\u00ed pro jeho \u017eivot. Podobn\u011b radil i t\u011bm, kte\u0159\u00ed za n\u00edm p\u0159i\u0161li, aby jim uleh\u010dil od starost\u00ed a pochybnost\u00ed, zda zvolit mni\u0161sk\u00fd \u017eivot \u010di zda se rozhodnout a p\u0159ijmout \u017eivot man\u017eelsk\u00fd.<\/p>\n

Starec Porf\u00fdrij jim tehdy\u00a0\u0159\u00edkal: \u201eV\u0161echno pat\u0159\u00ed Kristu, minulost, p\u0159\u00edtomnost i budoucnost, v\u00a0nich\u017e se projevuje Bo\u017e\u00ed proz\u0159etelnost, kter\u00e1 se d\u011bje i v\u00a0p\u0159\u00edpad\u011b t\u00e9 nejmen\u0161\u00ed a nejnepatrn\u011bj\u0161\u00ed v\u011bci v\u00a0na\u0161em \u017eivot\u011b. Mo\u017en\u00e1, \u017ee brzy zalo\u017e\u00ed\u0161 rodinu, nebo se zasv\u011bt\u00ed\u0161 (Kristu) pro mni\u0161sk\u00fd \u017eivot. Je v\u0161ak tak\u00e9 dob\u0159e mo\u017en\u00e9, \u017ee se nestane ani jedno, ani druh\u00e9, a ty z\u016fstane\u0161 doma, jak je tomu pr\u00e1v\u011b te\u010f.\u201c[2]<\/a><\/p>\n

Starec p\u0159itom nikdy nenechal pochybuj\u00edc\u00edho a ne\u0161\u0165astn\u00e9ho \u010dlov\u011bka v\u00a0\u00fapln\u00e9 bezradnosti. \u201eM\u016f\u017ee\u0161 se zachr\u00e1nit i takto,\u201c \u0159\u00edk\u00e1val starec s\u00a0odkazem na dan\u00fd stav, v\u00a0n\u011bm\u017e se v\u011b\u0159\u00edc\u00ed nach\u00e1zel, a dod\u00e1val: \u201emus\u00ed\u0161 p\u0159edev\u0161\u00edm milovat Krista, nebo\u0165 on p\u0159inese \u0159e\u0161en\u00ed, kter\u00e9 pro tebe bude nejv\u00edce u\u017eite\u010dn\u00e9, a promluv\u00ed o tom jasn\u011b do tv\u00e9 du\u0161e. P\u0159\u00edli\u0161 se proto nermu\u0165.\u201c[3]<\/a> Z\u00a0v\u00fd\u0161e uveden\u00e9ho cit\u00e1tu je patrno, \u017ee pro Hospodina neexistuj\u00ed \u017e\u00e1dn\u00e9 ne\u0159e\u0161iteln\u00e9 situace, nebo\u0165 On je v\u0161emocn\u00fd a miluje sv\u00e9 stvo\u0159en\u00ed, a proto \u017e\u00e1dn\u00e1 dobr\u00e1 du\u0161e nez\u016fstane p\u0159ed Bohem v\u00a0nesn\u00e1z\u00edch, m\u00e1-li l\u00e1sku k\u00a0na\u0161emu P\u00e1nu a up\u0159\u00edmn\u011b tou\u017e\u00ed se s\u00a0n\u00edm sjednotit. Kdy\u017e starec Porf\u00fdrij hovo\u0159il o mni\u0161sk\u00e9 cest\u011b v\u00a0protikladu k\u00a0cest\u011b man\u017eelsk\u00e9ho \u017eivota, \u0159\u00edk\u00e1val: \u201eP\u0159ed Bo\u017e\u00edm zrakem m\u00e1 stejnou v\u00e1hu jak man\u017eelstv\u00ed, tak mni\u0161stv\u00ed, je pouze d\u016fle\u017eit\u00e9, aby lid\u00e9 \u017eili a plnili Bo\u017e\u00ed p\u0159ik\u00e1z\u00e1n\u00ed.\u201c[4]<\/a><\/p>\n

\"\"<\/a><\/p>\n

Starec Porf\u00fdrij dok\u00e1zal d\u00edky sv\u00e9mu jemn\u00e9mu a vz\u00e1cn\u00e9mu duchovn\u00edmu daru rozli\u0161ov\u00e1n\u00ed (dobra od zla) vy\u0159e\u0161it i dal\u0161\u00ed slo\u017eit\u00fd p\u0159\u00edpad, s\u00a0n\u00edm\u017e za n\u00edm jednou p\u0159i\u0161el n\u011bjak\u00fd otec spolu se sv\u00fdm synem, kter\u00fd se cht\u011bl st\u00e1t mnichem, a\u010dkoli mu v\u00a0tom jeho otec vytrvale br\u00e1nil. Starec Porf\u00fdrij jim proto p\u0159i t\u00e9to p\u0159\u00edle\u017eitosti vypr\u00e1v\u011bl p\u0159\u00edb\u011bh o jednom otci, kter\u00fd rovn\u011b\u017e br\u00e1nil sv\u00e9mu synovi, kter\u00fd se rozhodl pro mni\u0161skou cestu. Jeliko\u017e mu v\u0161ak jeho otec br\u00e1nil a vyhro\u017eoval, syn otcovu n\u00e1tlaku nakonec podlehl a o\u017eenil se. Kv\u016fli velk\u00e9mu z\u00e1rmutku a pochybnostem, je\u017e tohoto syna (podle starcova vypr\u00e1v\u011bn\u00ed) s\u017e\u00edraly, nakonec velmi t\u011b\u017ece onemocn\u011bl, a pot\u00e9, co u n\u011bj l\u00e9ka\u0159i objevili rakovinu, tento mlad\u00fd mu\u017e nakonec zem\u0159el. Zanechal po sob\u011b \u017eenu a d\u011bti. Starec Porf\u00fdrij zd\u016fraznil, \u017ee \u201eodpov\u011bdn\u00fdm za synovu smrt byl p\u0159edev\u0161\u00edm jeho otec, kter\u00fd nectil synovo svobodn\u00e9 rozhodnut\u00ed, tedy svobodu, je\u017e jako \u201evz\u00e1cn\u00fd dar\u201c B\u016fh ka\u017ed\u00e9mu z n\u00e1s ud\u011blil.[5]<\/a><\/p>\n

Po chv\u00edli se starec Porf\u00fdrij obr\u00e1til k tomu\u00a0mlad\u00e9mu mu\u017ei, kter\u00fd za n\u00edm se sv\u00fdm otcem p\u0159i\u0161el, a vypr\u00e1v\u011bl mu jin\u00fd p\u0159\u00edb\u011bh. Byl jednou jeden mlad\u00edk, kter\u00fd se je\u0161t\u011b p\u0159ed t\u00edm, ne\u017e dostudoval, cht\u011bl st\u016fj co st\u016fj st\u00e1t mnichem, a sna\u017eil se toho dos\u00e1hnout r\u016fzn\u00fdmi zp\u016fsoby navzdory v\u016fli sv\u00fdch rodi\u010d\u016f, nab\u00e1daj\u00edc\u00edch ho, aby nejd\u0159\u00edve dostudoval a dozr\u00e1l. On v\u0161ak nikoho z\u00a0nich neposlouchal a utekl z\u00a0domu. Stal se skute\u010dn\u011b mnichem, av\u0161ak za n\u011bkolik let zjistil, \u017ee mni\u0161stv\u00ed nep\u0159ijal a nemiloval up\u0159\u00edmn\u011b, ale pouze povrchn\u011b, tak\u017ee kv\u016fli tomu nemohl obt\u00ed\u017en\u00fd mni\u0161sk\u00fd \u017eivot vydr\u017eet. Ode\u0161el tedy zp\u011bt do sv\u011bta a o\u017eenil se, ale navzdory tomu, nebo snad pr\u00e1v\u011b kv\u016fli tomu, co se stalo, se nyn\u00ed za svou minulost styd\u00ed a nevych\u00e1z\u00ed z\u00a0domu ven.[6]<\/a> T\u00edmto zp\u016fsobem ud\u011blil starec ka\u017ed\u00e9mu z\u00a0obou mu\u017e\u016f, otci i synovi, jin\u00fd p\u0159\u00edklad, aby oba p\u0159ivedl ke spr\u00e1vn\u00e9mu uva\u017eov\u00e1n\u00ed, a nav\u00edc se za oba dva, kter\u00e9 nakonec propustil, modlil, aby se ve v\u0161em d\u011bla p\u0159edev\u0161\u00edm Bo\u017e\u00ed v\u016fle.<\/p>\n

Hovo\u0159\u00edme-li o soci\u00e1ln\u00edm p\u0159\u00ednosu a obecn\u00e9 roli mni\u0161stv\u00ed ve spole\u010dnosti, nesm\u00edme zapom\u00ednat, \u017ee v\u00fdznam mni\u0161stv\u00ed je mnoh\u00fdm z\u00a0n\u00e1s skryt\u00fd a \u010dasto nekoresponduje s\u00a0obvykl\u00fdmi p\u0159edstavami o tom, co je sv\u011btu prosp\u011b\u0161n\u00e9, a co nikoli. Starec Porf\u00fdrij v\u00a0jedn\u00e9 sv\u00e9 besed\u011b s\u00a0jedn\u00edm bohat\u00fdm a v\u00e1\u017een\u00fdm mu\u017eem podal vysv\u011btlen\u00ed k\u00a0tomu, \u017ee mni\u0161i nehled\u00ed pouze na sp\u00e1su sv\u00e9 vlastn\u00ed du\u0161e, ale c\u00edt\u00ed povinnost \u201el\u00e1sky\u201c pe\u010dovat vhodn\u00fdmi duchovn\u00edmi zp\u016fsoby rovn\u011b\u017e o sp\u00e1su v\u0161ech ostatn\u00edch lid\u00ed. Kdy\u017e si starec vyslechl st\u00ed\u017enosti tohoto mu\u017ee, kter\u00fd si st\u011b\u017eoval na to, \u017ee mni\u0161i nemaj\u00ed skute\u010dnou l\u00e1sku a dbaj\u00ed jen a jen o sv\u016fj vlastn\u00ed duchovn\u00ed prosp\u011bch, starec Porf\u00fdrij mu tehdy na to odpov\u011bd\u011bl: \u201eCt\u011bn\u00fd pane, vy hovo\u0159\u00edte tak, \u017ee va\u0161e slova, kter\u00e1 vych\u00e1zej\u00ed z\u00a0va\u0161ich \u00fast, vch\u00e1zej\u00ed p\u0159\u00edmo do u\u0161\u00ed ostatn\u00edch lid\u00ed. Zat\u00edmco mni\u0161i, kdy\u017e hovo\u0159\u00ed, jejich slova vch\u00e1zej\u00ed nejprve do Bo\u017e\u00edch \u00fast a teprve pot\u00e9 se dost\u00e1vaj\u00ed do lidsk\u00fdch u\u0161\u00ed.\u201c[7]<\/a> Starec odv\u011btil tomuto mu\u017ei pomoc\u00ed jedn\u00e9 jedin\u00e9 fr\u00e1ze jednoho d\u00e1vn\u00e9ho mnicha Svatohorce: \u201eProbl\u00e9m nespo\u010d\u00edv\u00e1 v\u00a0tom, \u017ee se mnich mus\u00ed vyskytovat v\u00a0na\u0161\u00ed bl\u00edzkosti, n\u00fdbr\u017e bl\u00edzko Bohu. Nebo\u0165 \u010d\u00edm v\u00edce se mnich p\u0159ibli\u017euje Bohu, t\u00edm bl\u00ed\u017ee se nach\u00e1z\u00ed v\u00a0na\u0161\u00ed bl\u00edzkosti.\u201c[8]<\/a><\/p>\n

Vysok\u00e9 n\u00e1roky na spr\u00e1vn\u00fd mni\u0161sk\u00fd \u017eivot<\/em><\/strong><\/p>\n

Starec Porf\u00fdrij nikdy otev\u0159en\u011b, a snad tak\u00e9 z\u00e1m\u011brn\u011b ne\u0159\u00edkal, zda je povol\u00e1n\u00ed k\u00a0mni\u0161sk\u00e9mu \u017eivotu vy\u0161\u0161\u00ed anebo hodnotn\u011bj\u0161\u00ed ne\u017e man\u017eelstv\u00ed, hovo\u0159il pouze o tom, \u017ee mni\u0161stv\u00ed je znamenit\u00e9 a velkolep\u00e9 posl\u00e1n\u00ed. A skute\u010dn\u011b, zde jsou jeho autentick\u00e1 slova: \u201eMni\u0161sk\u00fd \u017eivot je velk\u00e1 v\u011bc! Velmi velk\u00e1 a v\u00fdznamn\u00e1!\u201c[9]<\/a> Starec naz\u00fdval mni\u0161stv\u00ed \u201evelk\u00fdm posl\u00e1n\u00edm\u201c, \u201evelkou v\u011bc\u00ed\u201c a v\u011bnoval mu slova jako \u201evelk\u00e9, vysok\u00e9, bo\u017esk\u00e9, tv\u016fr\u010d\u00ed\u2026\u201c. Ano, z\u00a0pohledu starce Porf\u00fdria byl mni\u0161sk\u00fd \u017eivot p\u0159edev\u0161\u00edm tv\u016fr\u010d\u00edm \u017eivotem, nejvy\u0161\u0161\u00ed filozofi\u00ed, jak se o n\u011bm mimo jin\u00e9 vyslovil ji\u017e sv. Jan Zlato\u00fast\u00fd. Mni\u0161sk\u00fd \u017eivot pova\u017eoval starec Porf\u00fdrij v\u00a0souladu s\u00a0n\u00e1zory ostatn\u00edch svat\u00fdch a bohonosn\u00fdch otc\u016f za \u201e\u017eivot and\u011blsk\u00fd\u201c. Aby v\u0161ak \u017eil mnich skute\u010dn\u011b \u0159\u00e1dn\u011b, \u201emus\u00ed m\u00edt mni\u0161sk\u00e9 v\u011bdom\u00ed\u201c, \u0159\u00edk\u00e1val starec. Mus\u00ed zkr\u00e1tka \u017e\u00edt v\u00a0souladu s\u00a0t\u00edm, co je pova\u017eov\u00e1no a ustanoveno jako \u201epravidlo\u201c mni\u0161sk\u00e9ho \u017eivota. Mnich mus\u00ed \u017e\u00edt zcela a v\u0161\u00edm odd\u00e1n Bohu, \u201e\u017e\u00edt ti\u0161e, ml\u010denliv\u011b, modl\u00edce se ve sv\u00e9 mysli, uskute\u010d\u0148uj\u00edce askezi a poslu\u0161nost\u201c[10]<\/a>. Starec tak\u00e9 zd\u016fraz\u0148oval, \u017ee mnich mus\u00ed ve v\u0161em slou\u017eit ke sl\u00e1v\u011b Bo\u017e\u00ed, v\u017edy mus\u00ed m\u00edt na pam\u011bti, \u010demu se p\u0159i mni\u0161sk\u00e9m post\u0159ihu zav\u00e1zal, a v\u017edy zachov\u00e1vat kanonick\u00e9 p\u0159edpisy a pravidla. Co z\u00a0mni\u0161sk\u00e9ho \u017eivota a zp\u016fsobu my\u0161len\u00ed vypl\u00fdv\u00e1 zejm\u00e9na, je p\u0159edev\u0161\u00edm percepce a smysl \u017eivota, resp. smrti. Mni\u0161i nemohou \u017e\u00edt s\u00a0my\u0161lenkou a s hr\u016fzou ze smrti a z\u00a0v\u011b\u010dn\u00e9ho zatracen\u00ed v\u00a0pekle. \u201eMni\u0161stv\u00ed mus\u00ed b\u00fdt odchodem (ze sv\u011bta), nikoli negativn\u00edm, n\u00fdbr\u017e odchodem vyvolan\u00fdm Bo\u017e\u00edm er\u00f3tem, slu\u017ebou a \u00factou k\u00a0Bohu.\u201c[11]<\/a><\/p>\n

Okolnosti odchodu mnicha z\u00a0tohoto sv\u011bta do pustiny<\/em><\/strong><\/p>\n

Starec, kdy\u017e hovo\u0159\u00ed o odchodu mnicha ze sv\u011bta, ze sv\u011bta do pustiny, uv\u00e1d\u00ed a vysv\u011btluje hlavn\u00ed d\u016fvody, pro\u010d asketa sv\u011bt opou\u0161t\u00ed. Odch\u00e1z\u00ed do poustiny \u201ea ob\u011btuje tomu v\u0161echno, i sv\u016fj oddech, jen aby mohl zakusit Bo\u017e\u00ed blahoda\u0165, naleznout \u00fat\u011bchu, ocitnout se v\u00a0Kristov\u011b objet\u00ed, aby se s\u00a0n\u00edm mohl sjednotit, aby zakusil p\u0159\u00e1telstv\u00ed<\/em> (doslova soudru\u017enost: \u03c3\u03c5\u03bd\u03c4\u03c1\u03bf\u03c6\u03b9\u03ac<\/em>) s\u00a0Bohem, jednotu s\u00a0N\u00edm, ale rovn\u011b\u017e aby mohl nav\u00e1zat jednotu s\u00a0ostatn\u00edmi, podobn\u011b jako Svat\u00e1 Trojice, jako t\u0159i Osoby Svat\u00e9 Trojice, kter\u00e9 vytv\u00e1\u0159ej\u00ed bo\u017eskou jednotu.\u201c[12]<\/a> A kv\u016fli tomu opou\u0161t\u00ed ka\u017ed\u00fd asketa sv\u011bt, av\u0161ak nikoli s\u00a0pocitem beznad\u011bje \u010di zoufalstv\u00ed. Ve sv\u00e9m osam\u011bn\u00ed, na pou\u0161ti sv\u00fdch pochybnost\u00ed, z\u016fst\u00e1v\u00e1 s\u00e1m, mu\u010d\u00ed se, p\u0159esto v\u0161echno v\u0161ak neodch\u00e1z\u00ed do pustiny ze zoufalstv\u00ed. Tento sv\u011bt, nep\u0159\u00e1telsk\u00fd v\u016f\u010di svat\u00e9mu Evangeliu a Kristov\u00fdm p\u0159ik\u00e1z\u00e1n\u00edm, opou\u0161t\u00ed s\u00a0velkou \u00fat\u011bchou a s\u00a0pocitem soudru\u017enosti a bl\u00edzkosti ke v\u0161em, kte\u0159\u00ed v\u00a0tomto sv\u011bt\u011b z\u016fst\u00e1vaj\u00ed. \u201eJeho bl\u00edzk\u00fdmi p\u0159\u00e1teli a spoludruhy se tak st\u00e1v\u00e1 nejen cel\u00e1 p\u0159\u00edroda, ale i pt\u00e1ci a zv\u00ed\u0159ata. V\u0161ichni svat\u00ed, mu\u010dedn\u00edci a and\u011bl\u00e9. Nejv\u011bt\u0161\u00edm druhem na jeho cest\u011b a spole\u010dnost\u00ed je v\u0161ak Panagie (P\u0159esv. Bohorodice) se sv\u00fdm Synem.\u201c[13]<\/a><\/p>\n

Starec, dob\u0159e obezn\u00e1men\u00fd s\u00a0my\u0161len\u00edm lid\u00ed sv\u00e9 doby, kte\u0159\u00ed v\u00a0mni\u0161stv\u00ed spat\u0159ovali zcela pr\u00e1zdnou a nepot\u0159ebnou a nikomu neu\u017eite\u010dnou v\u011bc, op\u011bt a op\u011bt s\u00a0trp\u011blivost\u00ed vysv\u011btloval velikost mni\u0161sk\u00e9ho \u017eivota, kter\u00fd velmi u\u017eite\u010dn\u011b p\u016fsob\u00ed na spole\u010denskost a vz\u00e1jemn\u00e9 soci\u00e1ln\u00ed vztahy (soudru\u017enost) mezi lidmi. \u201eCelou tu dobu, b\u011bhem n\u00ed\u017e byla C\u00edrkev zachov\u00e1na, vd\u011b\u010d\u00ed za to p\u0159edev\u0161\u00edm mni\u0161stv\u00ed. Nebo\u0165 ten, kdo p\u0159ich\u00e1z\u00ed do monast\u00fdru a v\u0161e odevzd\u00e1v\u00e1 Kristu, vch\u00e1z\u00ed (ve sv\u00e9 podstat\u011b) do C\u00edrkve.\u201c[14]<\/a> Je mo\u017en\u00e9, \u017ee n\u011bkte\u0159\u00ed nam\u00edtnou: \u201eCo\u017epak ti, kte\u0159\u00ed \u017eij\u00ed osam\u011ble v\u00a0n\u011bjak\u00e9 jeskyni, mohou n\u011bjak pomoci dne\u0161n\u00edmu sv\u011btu? \u201eAno,\u201c \u0159\u00edk\u00e1 starec Porf\u00fdrij, \u201epr\u00e1v\u011b tito lid\u00e9, kte\u0159\u00ed ode\u0161li do jeskyn\u00ed, toti\u017e pom\u00e1haj\u00ed C\u00edrkvi tajemn\u00fdm zp\u016fsobem.\u201c[15]<\/a> Starec d\u00e1le toto \u201ez\u00e1hadn\u00e9\u201c tvrzen\u00ed vysv\u011btluje a dod\u00e1v\u00e1: \u201eMo\u017en\u00e1, \u017ee ten, kdo \u017eije v\u00a0jeskyni, nep\u011bstuje stromy a zahrady, nevytv\u00e1\u0159\u00ed liter\u00e1rn\u00ed d\u00edla, kter\u00e1 pom\u00e1haj\u00ed v\u00a0\u017eivot\u011b a v\u00a0jeho rozvoji, av\u0161ak v\u00a0t\u00e9to jeskyni, tam, v\u00a0jej\u00edm nitru, se rod\u00ed, rozv\u00edj\u00ed, tvo\u0159\u00ed a dosahuje zbo\u017e\u0161t\u011bn\u00ed.\u201c[16]<\/a> Asketov\u00e9 podle starce Porf\u00fdria z\u016fst\u00e1vaj\u00ed v\u00a0uzav\u0159en\u00ed (z\u00e1tvoru) proto, aby je nikdo nemohl odtrhnout od soust\u0159ed\u011bn\u00ed k\u00a0duchovn\u00edmu \u017eivotu. \u201eC\u00edrkvi tito asketi pom\u00e1haj\u00ed sv\u00fdm vrouc\u00edm a \u010dist\u00fdm \u017eivotem, a p\u0159edev\u0161\u00edm prost\u0159ednictv\u00edm modlitby.\u201c[17]<\/a> Starec Porf\u00fdrij si byl jist, \u017ee moc (r\u00e1dius) modlitby je dalekos\u00e1hl\u00e1. Starec dokonce uvedl i takov\u00fd p\u0159\u00edklad, kter\u00fd se snad m\u016f\u017ee zd\u00e1t p\u0159ehnan\u00fd, av\u0161ak pln\u011b koresponduje s\u00a0n\u00e1zory jin\u00fdch ctihodn\u00fdch a blahodatn\u00fdch starc\u016f a s jejich zku\u0161enostmi Bo\u017e\u00ed blahodati. O\u010d se v\u00a0tomto pou\u010den\u00ed jedn\u00e1? Starec Porf\u00fdrij uv\u00e1d\u00ed, \u017ee v\u00a0jednom m\u011bst\u011b bylo sedm kn\u011b\u017e\u00ed \u2013 kazatel\u016f, kte\u0159\u00ed \u017eili svat\u00fdm \u017eivotem, kte\u0159\u00ed ka\u017ed\u00fd den k\u00e1zali ve sv\u00fdch farnostech, p\u0159i\u010dem\u017e do ka\u017ed\u00e9 z\u00a0t\u011bchto farnost\u00ed p\u0159ich\u00e1zelo deset tis\u00edc lid\u00ed. Tito lid\u00e9 po vyslechnut\u00ed jejich osv\u00edcen\u00e9ho a v\u00a0Bohu moudr\u00e9ho k\u00e1z\u00e1n\u00ed zanechali sv\u00fdch h\u0159\u00edch\u016f a za\u010dali \u010dinit pok\u00e1n\u00ed. Takto jejich svat\u00e1 slova denn\u011b vyslechlo sedmdes\u00e1t tis\u00edc v\u011b\u0159\u00edc\u00edch (celkem v\u00a0sedmi farnostech). D\u00edky nim se cel\u00e9 m\u011bsto, v\u0161echny rodiny navracely ke Kristu. Jeden prost\u00fd mnich, kter\u00fd se skr\u00fdv\u00e1 ve sv\u00e9 jeskyni, dosahuje v\u0161ak svou pokornou modlitbou ve sv\u00e9 podstat\u011b je\u0161t\u011b v\u011bt\u0161\u00edho \u00fa\u010dinku ne\u017e t\u011bchto sedm zbo\u017en\u00fdch svat\u00fdch kazatel\u016f.[18]<\/a><\/p>\n

Starec Porf\u00fdrij uzav\u00edr\u00e1 sv\u00e9 pou\u010den\u00ed o mni\u0161stv\u00ed takto: \u201eMnich je ve sv\u00e9 kelii s\u00e1m, av\u0161ak vlny jeho modliteb, kter\u00e9 se d\u00e1vaj\u00ed do pohybu, dosahuj\u00ed ke v\u0161em lidem, a\u0165 jsou kdekoli a jakkoli vzd\u00e1leni. Prost\u0159ednictv\u00edm sv\u00e9 modlitby z\u00edsk\u00e1v\u00e1 mnich mo\u017enost \u00fa\u010dastnit se v\u0161ech probl\u00e9m\u016f r\u016fzn\u00fdch lid\u00ed, a \u010din\u00ed z\u00e1zraky. To, co mnich sv\u011btu nab\u00edz\u00ed, je tak p\u0159irozen\u011b v\u011bt\u0161\u00ed ne\u017e to, co je schopen nab\u00eddnout jeden svat\u00fd kn\u011bz-kazatel.\u201c[19]<\/a><\/p>\n

MD<\/p>\n

[1]<\/a> Ctihodn\u00fd starec Porf\u00fdrij (1906\u20131991), sv\u011btsk\u00fdm jm\u00e9nem Evangelos Bairaktaris, se narodil 7. 2. 1906 na \u0159eck\u00e9m ostrov\u011b Evia.<\/p>\n

V\u00edce viz \u0393\u0395\u03a1\u039f\u039d\u03a4\u0391\u03a3<\/em> \u03a0\u039f\u03a1\u03a6\u03a5\u03a1\u0399\u039f\u03a3<\/em> \u039a\u0391\u0392\u03a3\u039f\u039a\u0391\u039b\u03a5\u0392\u0399\u03a4\u0397\u03a3<\/em>. <\/em>\u0392\u03af\u03bf\u03c2<\/em> \u03ba\u03b1\u03b9<\/em> \u03bb\u03cc\u03b3\u03bf\u03b9<\/em>. \u0399\u03b5\u03c1\u03ac \u039c\u03bf\u03bd\u03ae \u03a7\u03c1\u03c5\u03c3\u03bf\u03c0\u03b7\u03b3\u03ae\u03c2, \u03a7\u03b1\u03bd\u03af\u03b1 2003, 522 s.<\/p>\n

[2]<\/a> \u0393\u0395\u03a1\u039f\u039d\u03a4\u0391\u03a3 \u03a0\u039f\u03a1\u03a6\u03a5\u03a1\u0399\u039f\u03a3, \u03b9\u03b5\u03c1\u03bf\u03bc. \u0391\u03bd\u03b8\u03bf\u03bb\u03cc\u03b3\u03b9\u03bf \u03c3\u03c5\u03bc\u03b2\u03bf\u03c5\u03bb\u03ce\u03bd<\/em>. \u201e\u0397 \u039c\u03b5\u03c4\u03b1\u03bc\u03cc\u03c1\u03c6\u03bf\u03c3\u03b9\u03c2 \u03c4\u03bf\u03c5 \u03a3\u03c9\u03c4\u03ae\u03c1\u03bf\u03c2\u201c, \u039c\u03b7\u03bb\u03ad\u03c3\u03b9 \u0391\u03c4\u03c4\u03b9\u03ba\u03ae\u03c2 2003, s. 257.<\/p>\n

[3]<\/a> Tamt\u00e9\u017e, s. 257.<\/p>\n

[4]<\/a> \u0393\u0395\u03a1\u039f\u039d\u03a4\u0391\u03a3 \u03a0\u039f\u03a1\u03a6\u03a5\u03a1\u0399\u039f\u03a3 \u039a\u0391\u0392\u03a3\u039f\u039a\u0391\u039b\u03a5\u0392\u0399\u03a4\u0397\u03a3. \u0392\u03af\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bb\u03cc\u03b3\u03bf\u03b9<\/em>. \u0399\u03b5\u03c1\u03ac \u039c\u03bf\u03bd\u03ae \u03a7\u03c1\u03c5\u03c3\u03bf\u03c0\u03b7\u03b3\u03ae\u03c2. \u03a7\u03b1\u03bd\u03af\u03b1 2003, s. 339.<\/p>\n

[5]<\/a> Viz \u0393\u0395\u03a1\u039f\u039d\u03a4\u0391\u03a3 \u03a0\u039f\u03a1\u03a6\u03a5\u03a1\u0399\u039f\u03a3, \u03b9\u03b5\u03c1\u03bf\u03bc. \u0391\u03bd\u03b8\u03bf\u03bb\u03cc\u03b3\u03b9\u03bf \u03c3\u03c5\u03bc\u03b2\u03bf\u03c5\u03bb\u03ce\u03bd<\/em>, s. 258.<\/p>\n

[6]<\/a> Viz tamt\u00e9\u017e, s. 258.<\/p>\n

[7]<\/a> \u0393\u0395\u03a1\u039f\u039d\u03a4\u0391\u03a3 \u03a0\u039f\u03a1\u03a6\u03a5\u03a1\u0399\u039f\u03a3, \u03b9\u03b5\u03c1\u03bf\u03bc. \u0391\u03bd\u03b8\u03bf\u03bb\u03cc\u03b3\u03b9\u03bf \u03c3\u03c5\u03bc\u03b2\u03bf\u03c5\u03bb\u03ce\u03bd<\/em>, s. 267.<\/p>\n

[8]<\/a> Tamt\u00e9\u017e, s. 267.<\/p>\n

[9]<\/a> \u0393\u0395\u03a1\u039f\u039d\u03a4\u0391\u03a3 \u03a0\u039f\u03a1\u03a6\u03a5\u03a1\u0399\u039f\u03a3 \u039a\u0391\u0392\u03a3\u039f\u039a\u0391\u039b\u03a5\u0392\u0399\u03a4\u0397\u03a3. \u0392\u03af\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bb\u03cc\u03b3\u03bf\u03b9<\/em>, s. 335.<\/p>\n

[10]<\/a> Tamt\u00e9\u017e, s. 335.<\/p>\n

[11]<\/a> Tamt\u00e9\u017e, s. 336.<\/p>\n

[12]<\/a> \u0393\u0395\u03a1\u039f\u039d\u03a4\u0391\u03a3 \u03a0\u039f\u03a1\u03a6\u03a5\u03a1\u0399\u039f\u03a3 \u039a\u0391\u0392\u03a3\u039f\u039a\u0391\u039b\u03a5\u0392\u0399\u03a4\u0397\u03a3. \u0392\u03af\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bb\u03cc\u03b3\u03bf\u03b9<\/em>, s. 337.<\/p>\n

[13]<\/a> Tamt\u00e9\u017e, s. 337.<\/p>\n

[14]<\/a> Tamt\u00e9\u017e, s. 358\u2013359.<\/p>\n

[15]<\/a> Tamt\u00e9\u017e, s. 359.<\/p>\n

[16]<\/a> Tamt\u00e9\u017e, s. 359.<\/p>\n

[17]<\/a> Tamt\u00e9\u017e, s. 359.<\/p>\n

[18]<\/a> Viz \u0393\u0395\u03a1\u039f\u039d\u03a4\u0391\u03a3 \u03a0\u039f\u03a1\u03a6\u03a5\u03a1\u0399\u039f\u03a3 \u039a\u0391\u0392\u03a3\u039f\u039a\u0391\u039b\u03a5\u0392\u0399\u03a4\u0397\u03a3. \u0392\u03af\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03bb\u03cc\u03b3\u03bf\u03b9<\/em>, s. 359.<\/p>\n

[19]<\/a> Tamt\u00e9\u017e, s. 360.<\/p>\n","protected":false},"excerpt":{"rendered":"

Podle u\u010den\u00ed starce Porf\u00fdrije (Kavsokalyvita) To, co starce Porf\u00fdrije Kavsokalyvita[1] charakterizovalo nejv\u00edce, byl jeho osobit\u00fd a sou\u010dasn\u011b origin\u00e1ln\u00ed p\u0159\u00edstup, kter\u00fd zauj\u00edmal ke ka\u017ed\u00e9mu v\u011b\u0159\u00edc\u00edmu. Starec Porf\u00fdrij promlouval podobn\u011b jako starec Paisij do lidsk\u00e9 du\u0161e a podle duchovn\u00edho stavu toho kter\u00e9ho v\u011b\u0159\u00edc\u00edho navrhoval moudr\u00e1 a praktick\u00e1 \u0159e\u0161en\u00ed pro jeho \u017eivot. Podobn\u011b radil i t\u011bm, kte\u0159\u00ed za…<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[11,9,12,17],"tags":[],"class_list":["post-503","post","type-post","status-publish","format-standard","hentry","category-homilie","category-pouceni-svatych-otcu","category-pravoslavi","category-zivoty-svatych"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9GyX2-87","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts\/503","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/comments?post=503"}],"version-history":[{"count":5,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts\/503\/revisions"}],"predecessor-version":[{"id":508,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts\/503\/revisions\/508"}],"wp:attachment":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/media?parent=503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/categories?post=503"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/tags?post=503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}