{"id":362,"date":"2018-02-24T21:40:54","date_gmt":"2018-02-24T20:40:54","guid":{"rendered":"http:\/\/pravoslavbrno.cz\/?p=362"},"modified":"2018-02-24T21:42:11","modified_gmt":"2018-02-24T20:42:11","slug":"svatek-pravoslavi-co-vlastne-znamena","status":"publish","type":"post","link":"https:\/\/pravoslavnebrno.cz\/en\/svatek-pravoslavi-co-vlastne-znamena\/","title":{"rendered":"Sv\u00e1tek pravoslav\u00ed. Co vlastn\u011b znamen\u00e1?"},"content":{"rendered":"

K\u00a0pojmu pravoslav\u00ed<\/strong><\/p>\n

Nejmarkantn\u011bji se s\u00edla pravoslav\u00ed projevila v\u00a0oslav\u011b pravoslavnosti, pravoslavn\u00e9ho vyzn\u00e1n\u00ed a v\u011brouky, ve v\u00edt\u011bzstv\u00ed C\u00edrkve nad ikonoboreckou herez\u00ed, jako\u017e nad v\u0161emi potenci\u00e1ln\u00edmi herezemi, kter\u00e9 by kdy v\u00a0d\u011bjin\u00e1ch C\u00edrkve vznikly. V\u00a0prvn\u00ed ned\u011bli Velk\u00e9ho (velikono\u010dn\u00edho) p\u016fstu se ka\u017edoro\u010dn\u011b kon\u00e1 slavnostn\u00ed \u201cob\u0159ad anathemy\u201c, kdy se opakuje vylou\u010den\u00ed v\u0161ech v historii odsouzen\u00fdch heretik\u016f z\u00a0C\u00edrkve a\u00a0sou\u010dasn\u011b se provol\u00e1v\u00e1 sl\u00e1va t\u011bm, kte\u0159\u00ed v\u00edru navzdory pron\u00e1sledov\u00e1n\u00ed zachovali neporu\u0161enou i pro dal\u0161\u00ed generace. Na tento sv\u00e1tek ve sv\u00fdch vzpom\u00ednk\u00e1ch odkazuje i\u00a0\u010desk\u00fd obrozenec: K. H. Borovsk\u00fd, kter\u00fd byl osobn\u011b p\u0159\u00edtomen a\u00a0\u00fa\u010dastnil se tohoto liturgick\u00e9ho \u010dinu v\u00a0Uspensk\u00e9m saboru (chr\u00e1mu) v\u00a0roce 1845\u00a0v\u00a0Moskv\u011b.[1]<\/a> Ve v\u0161ech pravoslavn\u00fdch chr\u00e1mech se p\u0159i t\u00e9to p\u0159\u00edle\u017eitosti provol\u00e1v\u00e1 sl\u00e1va t\u011bm, kte\u0159\u00ed zachovali \u201eorthodoxii\u201c oproti nespr\u00e1vn\u00e9 oslav\u011b Boha, lexik\u00e1ln\u011b vymezen\u00e9 v\u00a0\u0159e\u010dtin\u011b jako \u201ekakodoxie\u201c (csl. zlosl\u00e1vije): \u201eUte\u010dme od zhouby nespr\u00e1vn\u011b oslavuj\u00edc\u00edch (Boha), prosv\u011btleme na\u0161e srdce z\u00e1\u0159\u00ed Pravoslav\u00ed, a Boha oslavme.\u201c<\/em>[2]<\/strong><\/em><\/a>; \u201eOd bezbo\u017enosti ke zbo\u017enosti se navr\u00e1tiv\u0161e, sv\u011btlem mysli jsouce osv\u00edceni, v\u00a0duchu \u017ealm\u016f pozvdihn\u011bme ruce k\u00a0j\u00e1sotu, p\u0159inesme s\u00a0d\u00edk\u016f\u010din\u011bn\u00edm chv\u00e1lu Bohu…\u201c<\/em>[3]<\/strong><\/em><\/a>;<\/em> \u201eSpr\u00e1vn\u011b se zobrazuje a uct\u00edv\u00e1 obraz na\u0161eho P\u00e1na, kter\u00e9mu se klan\u00edme, a C\u00edrkev op\u011bt z\u00edsk\u00e1v\u00e1 sm\u011blost zbo\u017en\u011b oslavovat Spasitele…\u201c<\/em>[4]<\/strong><\/em><\/a>.[5]<\/a><\/p>\n

Ji\u017e samotn\u00e9 slovo pravoslav\u00ed sv\u011bd\u010d\u00ed o jeho pravdivosti, o spr\u00e1vn\u00e9m (pravdiv\u00e9m) zp\u016fsobu oslavy a uct\u00edv\u00e1n\u00ed Krista jako dokonal\u00e9ho Boha a dokonal\u00e9ho \u010dlov\u011bka; v t\u00e9to souvislosti se v\u00a0pravoslavn\u00e9 teologii u\u017e\u00edv\u00e1 pojmu \u201eboho\u010dlov\u011bk, boholidstv\u00ed\u201c (\u0398\u03b5\u03ac\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2, \u0398\u03b5\u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03cc\u03c4\u03b7\u03c4\u03b1), kter\u00fd odkazuje na dv\u011b p\u0159irozenosti v\u00a0jedn\u00e9 Kristov\u011b hypost\u00e1zi.<\/p>\n

\"\"<\/a><\/p>\n

Svat\u00fd Athan\u00e1sios Sinajsk\u00fd \u0159\u00edk\u00e1: \u201ePravoslav\u00ed je neklamn\u00fd n\u00e1zor o\u00a0Bohu a\u00a0stvo\u0159en\u00ed, pravdiv\u00e9 pojet\u00ed v\u0161ehom\u00edra, m\u00edn\u011bn\u00ed o\u00a0v\u011bcech tak, jak jsou.\u201c[6]<\/a> Pravoslav\u00ed (\u0159ecky \u039f\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1) \u2013 orth\u00e9 (\u03bf\u03c1\u03b8\u03ae) a\u00a0d\u00f3xa (\u03b4\u03cc\u03be\u03b1) znamen\u00e1 spr\u00e1vn\u00e9, pravdiv\u00e9 vyzn\u00e1n\u00ed (doslova my\u0161len\u00ed) a\u00a0sl\u00e1vu; p\u0159i\u010dem\u017e oba dva tyto v\u00fdrazy spolu \u00fazce souvisej\u00ed. \u201ePro zachov\u00e1n\u00ed v\u00edry,\u201c jak uv\u00e1d\u00ed \u0159eck\u00fd pravoslavn\u00fd metropolita Jerotheos (Vlachos), \u201epou\u017eili svat\u00ed Otcov\u00e9 a\u00a0apo\u0161tol\u00e9 vymezen\u00ed v\u00edry (\u0159ec. \u03cc\u03c1\u03bf\u03c2) a dogmata. Jestli\u017ee p\u0159ij\u00edm\u00e1me tato dogmata a vymezen\u00ed \u201epravdivosti\u201c, pak p\u0159ij\u00edm\u00e1me zjevenou v\u00edru a z\u016fst\u00e1v\u00e1me v\u00a0C\u00edrkvi, abychom mohli b\u00fdt uzdraveni.\u201c[7]<\/a> Duchovnost je v pravoslav\u00ed vn\u00edm\u00e1na v\u017edy ve vztahu k\u00a0Duchu Svat\u00e9mu, od n\u011bho\u017e \u010derp\u00e1 svou \u017eivouc\u00ed energii. Svat\u00ed jsou nositeli pravoslavn\u00e9 duchovnosti a jsou jej\u00edm vlastn\u00edm a nejcharakteristi\u010dt\u011bj\u0161\u00edm vyj\u00e1d\u0159en\u00edm. Svat\u00ed nejsou v\u00a0pravoslav\u00ed ch\u00e1p\u00e1ni pouze jako lid\u00e9 dob\u0159\u00ed \u010di mravn\u00ed, n\u00fdbr\u017e p\u0159edev\u0161\u00edm jako ti, \u201ev nich\u017e p\u0159eb\u00fdv\u00e1 Duch Svat\u00fd\u201c[8]<\/a>, a v\u00a0souladu s t\u00edm jsou ozna\u010dov\u00e1ni v\u00fdrazem \u201educhonosn\u00ed\u201c (\u03b8\u03b5\u03bf\u03c6\u03cc\u03c1\u03bf\u03b9<\/em>).<\/p>\n

Pravoslav\u00ed je tedy pravou oslavou Boha v\u00a0\u010dlov\u011bku a skrze \u010dlov\u011bka, jde ale sou\u010dasn\u011b o spr\u00e1vn\u00e9 uct\u00edv\u00e1n\u00ed a oslavu \u010dlov\u011bka v\u00a0Bohu a od Boha; oslavu jeho v\u011b\u010dn\u00e9 sl\u00e1vy \u2013 t\u00e9 sl\u00e1vy, kterou P\u00e1n p\u0159ipravil od v\u011b\u010dnosti t\u011bm, kte\u0159\u00ed ho miluj\u00ed. Pravoslav\u00ed je rovn\u011b\u017e pravou v\u00edrou a ctnostn\u00fdm \u017eivotem, plnost\u00ed \u017eivota v ctnosti a ve v\u00ed\u0159e, jak byl zjeven a zt\u011blesn\u011bn v\u00a0n\u00e1dhern\u00e9 osobnosti Je\u017e\u00ed\u0161e Nazaretsk\u00e9ho. Metropolita Amfilochije zd\u016fraz\u0148uje, \u017ee prav\u00e1 v\u00edra a ctnost jsou od sebe navz\u00e1jem neodd\u011bliteln\u00e9, podobn\u011b jako je v\u00a0Kristov\u011b osob\u011b nerozd\u011bliteln\u00fd B\u016fh a \u010dlov\u011bk. \u201eJako nem\u016f\u017ee ani strom plodit ovoce bez sv\u00fdch ko\u0159en\u016f, stejn\u011b tak, v\u00a0pravoslavn\u00e9m ch\u00e1p\u00e1n\u00ed, nem\u016f\u017ee ani n\u00e1\u0161 k\u0159es\u0165ansk\u00fd \u017eivot p\u0159in\u00e1\u0161et dobr\u00e9 ovoce, sch\u00e1z\u00ed-li prav\u00e1 v\u00edra.\u201c[9]<\/a> A\u00a0to ostatn\u011b potvrzuj\u00ed tak\u00e9 slova svat\u00e9ho Cyrila Jeruzal\u00e9msk\u00e9ho, kter\u00fd k\u00a0tomu v\u00fdsti\u017en\u011b dod\u00e1v\u00e1: \u201eDogmata bez dobr\u00fdch skutk\u016f nejsou Bohu p\u0159\u00edjemn\u00e1, ale ani dobr\u00e9 skutky konan\u00e9 bez spr\u00e1vn\u00fdch dogmat nejsou Bohem p\u0159ij\u00edman\u00e9.\u201c[10]<\/a><\/p>\n

Citov\u00e1no z publikace “Pravoslavn\u00e9 k\u0159es\u0165anstv\u00ed” PCO v Brn\u011b (2012)<\/em><\/p>\n

Prameny:<\/strong><\/p>\n

[1]<\/a> BOROVSK\u00dd, H. K.: Sv\u00e1tek pravoslavnosti. Oti\u0161t\u011bno v \u010dasopisu \u010cesk\u00e1 V\u010dela<\/em>, \u010d. 20. a 24. VI. 1845, \u010d. 45. a 50. Dostupn\u00e9 na internetu: http:\/\/www.pravoslav.gts.cz\/liturg\/havlicek.htm.<\/p>\n

[2]<\/a> \u0413\u0443\u0431\u0438\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u0430 \u0442\u043b\u0435\u0442\u0432\u043e\u0440\u043d\u0430\u0433\u043e \u0438\u0437\u0431\u0435\u0433\u0448\u0435 \u0437\u043b\u043e\u0441\u043b\u0430\u0432\u043d\u044b\u0445, \u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u0438\u044f \u0441\u0438\u044f\u043d\u0438\u0435\u043c, \u0441\u0435\u0440\u0434\u0446\u0430\u043c\u0438 \u043f\u0440\u043e\u0441\u0432\u0435\u0442\u0438\u043c\u0441\u044f \u0432\u0435\u0440\u043d\u0438\u0438 \u0411\u043e\u0433\u0430 \u0441\u043b\u0430\u0432\u044f\u0449\u0435.<\/p>\n

[3]<\/a> \u0418\u0437 \u043d\u0435\u0447\u0435\u0441\u0442\u0438\u044f \u0432\u043e \u0431\u043b\u0430\u0433\u043e\u0447\u0435\u0441\u0442\u0438\u0435 \u043f\u0440\u0435\u0448\u0435\u0434\u0448\u0435, \u0438 \u0441\u0432\u0435\u0442\u043e\u043c \u0440\u0430\u0437\u0443\u043c\u0430 \u043f\u0440\u043e\u0441\u0432\u0435\u0442\u0438\u0432\u0448\u0435\u0441\u044f…<\/p>\n

[4]<\/a> \u041f\u0438\u0448\u0435\u0442\u0441\u044f \u0438 \u043f\u043e\u0447\u0438\u0442\u0430\u0435\u0442\u0441\u044f \u0432\u0435\u0440\u043d\u043e \u043f\u043e\u043a\u043b\u0430\u043d\u044f\u0435\u043c\u044b\u0439 \u043e\u0431\u0440\u0430\u0437 \u0412\u043b\u0430\u0434\u044b\u043a\u0438…<\/p>\n

[5]<\/a> Z\u00a0textu slu\u017eby na po\u010dest oslavy ikon, viz V\u00edt\u011bstv\u00ed Pravoslav\u00ed<\/em>: Dostupn\u00e9 na internetu: http:\/\/days.pravoslavie.ru\/rubrics\/canon326.htm?id=326.<\/p>\n

[6]<\/a> IEROTHEOS, metropolita (Vlachos): Pravoslavn\u00e1 spiritualita<\/em>, PBF v\u00a0Pre\u0161ov\u011b, 2006, s. 13.<\/p>\n

[7]<\/a> Tamt\u00e9\u017e, cit. d\u00edlo, s. 14.<\/p>\n

[8]<\/a> Tamt\u00e9\u017e, cit. d\u00edlo, s. 19.<\/p>\n

[9]<\/a> \u0410\u041c\u0424\u0418\u041b\u041e\u0425\u0418\u0408\u0415, \u0420\u0410\u0414\u041e\u0412\u0418\u040b (\u041c\u0438\u0442\u0440\u043e\u043f\u043e\u043b\u0438\u0442): \u0417\u043d\u0430\u0447\u0430\u0458 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u0459\u0430 \u043c\u043b\u0430\u0434\u0435 \u0434\u0430\u043d\u0430\u0441, cit. d\u00edlo, s. 362.<\/p>\n

[10]<\/a> \u039a\u03a5\u03a1\u0399\u039b\u039b\u039f\u03a5 \u0399\u0395\u03a1\u039f\u03a3\u039f\u039b\u03a5\u039c\u03a9\u039d: \u039a\u03b1\u03c4\u03b7\u03c7\u03ae\u03c3\u03b5\u03b9\u03c2 4, 2: PG33, 465b. Citov\u00e1no podle ZOZU\u013dAK, J.: Filoz\u00f3fia, Teol\u00f3gia, Jazyk<\/em>. Pre\u0161ov 2005, s. 267.<\/p>\n","protected":false},"excerpt":{"rendered":"

K\u00a0pojmu pravoslav\u00ed Nejmarkantn\u011bji se s\u00edla pravoslav\u00ed projevila v\u00a0oslav\u011b pravoslavnosti, pravoslavn\u00e9ho vyzn\u00e1n\u00ed a v\u011brouky, ve v\u00edt\u011bzstv\u00ed C\u00edrkve nad ikonoboreckou herez\u00ed, jako\u017e nad v\u0161emi potenci\u00e1ln\u00edmi herezemi, kter\u00e9 by kdy v\u00a0d\u011bjin\u00e1ch C\u00edrkve vznikly. V\u00a0prvn\u00ed ned\u011bli Velk\u00e9ho (velikono\u010dn\u00edho) p\u016fstu se ka\u017edoro\u010dn\u011b kon\u00e1 slavnostn\u00ed \u201cob\u0159ad anathemy\u201c, kdy se opakuje vylou\u010den\u00ed v\u0161ech v historii odsouzen\u00fdch heretik\u016f z\u00a0C\u00edrkve a\u00a0sou\u010dasn\u011b se provol\u00e1v\u00e1 sl\u00e1va…<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[5,12],"tags":[],"class_list":["post-362","post","type-post","status-publish","format-standard","hentry","category-aktuality","category-pravoslavi"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9GyX2-5Q","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts\/362","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/comments?post=362"}],"version-history":[{"count":2,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts\/362\/revisions"}],"predecessor-version":[{"id":364,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts\/362\/revisions\/364"}],"wp:attachment":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/media?parent=362"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/categories?post=362"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/tags?post=362"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}