{"id":1159,"date":"2018-04-05T08:36:02","date_gmt":"2018-04-05T07:36:02","guid":{"rendered":"http:\/\/pravoslavbrno.cz\/?p=1159"},"modified":"2018-04-05T08:36:38","modified_gmt":"2018-04-05T07:36:38","slug":"ke-pripomenuti-vyznamu-velkeho-ctvrtku","status":"publish","type":"post","link":"https:\/\/pravoslavnebrno.cz\/en\/ke-pripomenuti-vyznamu-velkeho-ctvrtku\/","title":{"rendered":"Na pam\u00e1tku ustanoven\u00ed svat\u00e9 a bo\u017esk\u00e9 Eucharistie"},"content":{"rendered":"

O v\u00fdznamu\u00a0Velk\u00e9ho \u010dtvrtku<\/strong><\/h3>\n

Podle homilie starce Georgia Grigoriatsk\u00e9ho<\/strong><\/p>\n

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Dne\u0161n\u00ed den na\u0161e C\u00edrkev v\u0161em v\u011b\u0159\u00edc\u00edm p\u0159ipom\u00edn\u00e1 ud\u00e1losti svat\u00e9ho a Velk\u00e9ho \u010dtvrtku a \u010din\u00ed upom\u00ednku na Tajemnou (Posledn\u00ed) ve\u010de\u0159i P\u00e1na se sv\u00fdmi u\u010dedn\u00edky, p\u0159i n\u00ed\u017e n\u00e1m Spasitel p\u0159edal tradici tajiny svat\u00e9 a bo\u017esk\u00e9 Eucharistie, Jeho P\u0159e\u010dist\u00e9ho T\u011bla a P\u0159esvat\u00e9 Krve. Tehdy se naplnila slova, kter\u00e1 pronesl: \u201eVezm\u011bte a jezte, toto je moje t\u011blo\u201c a (pot\u00e9, co vzal kalich, pravil) \u201ePijte z n\u011bho v\u0161ichni, nebo\u0165 to je m\u00e1 krev nov\u00e9 smlouvy, kter\u00e1 se prol\u00e9v\u00e1 za mnoh\u00e9 na odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f.\u201c (Mat 26, 26-28)<\/p>\n

T\u00edmto zanechal n\u00e1\u0161 P\u00e1n lidstvu nevy\u010derpateln\u00fd a v\u011b\u010dn\u011b pramen\u00edc\u00ed zdroj zbo\u017e\u0161t\u011bn\u00ed \u010dlov\u011bka, jak n\u00e1s pou\u010duje starec Georgios Grigoriatsk\u00fd, ale rovn\u011b\u017e odpu\u0161t\u011bn\u00ed, zbaven\u00ed h\u0159\u00edch\u016f a obnoven\u00ed: Jeho P\u0159esvat\u00e9 T\u011blo a Krev.<\/p>\n

Bez t\u00e9to kl\u00ed\u010dov\u00e9 ud\u00e1losti by neexistovala svat\u00e1 C\u00edrkev. A jeliko\u017e existuj\u00ed T\u011blo a Krev Kristovy, existuje tak\u00e9 Jeho svat\u00e1 C\u00edrkev.<\/p>\n

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Tak\u00e9 proto dnes neslav\u00edme pouze den zrodu tohoto\u00a0Tajemstv\u00ed (tajiny) svat\u00e9 Eucharistie, ale sv\u00fdm zp\u016fsobem tak\u00e9 narozen\u00ed svat\u00e9 C\u00edrkve. Jde o velk\u00fd den, velk\u00fd a v\u00fdznamn\u00fd sv\u00e1tek. Velk\u00fd dar cel\u00e9mu sv\u011btu.<\/p>\n

Sou\u010dasn\u011b s\u00a0t\u00edm v\u0161ak existuje tak\u00e9 velmi smutn\u00e1 v\u00fdjimka. Tou v\u00fdjimkou je Jid\u00e1\u0161. Nesed\u011bl toti\u017e s\u00a0ostatn\u00edmi a ne\u010dekal, a\u017e se uskute\u010dn\u00ed a dokon\u010d\u00ed Tajina svat\u00e9 Eucharistie. Ne. On utekl je\u0161t\u011b p\u0159ed samotn\u00fdm z\u00e1v\u011brem, nebo\u0165 ve sv\u00e9 mysli za\u010dal spl\u00e9tat pl\u00e1n na zradu bo\u017esk\u00e9ho Mistra. Je pravdou, \u017ee pozd\u011bji uva\u017eoval nad sv\u00fdmi skutky, a tak\u00e9 proto se znovu dostavil p\u0159ed \u017eidovskou\u00a0Veleradu a jej\u00edm \u010dlen\u016fm vr\u00e1til \u201et\u0159icet st\u0159\u00edbrn\u00fdch\u201c, za n\u011b\u017e prodal sv\u00e9ho P\u00e1na. Nicm\u00e9n\u011b, ne\u010dinil nezbytn\u00e9 a sp\u00e1sonosn\u00e9 pok\u00e1n\u00ed, a tak\u00e9 proto nakonec sp\u00e1chal sebevra\u017edu.<\/p>\n

\u201eKdy\u017e tehdy Jid\u00e1\u0161, jeho zr\u00e1dce, uvid\u011bl, \u017ee Je\u017e\u00ed\u0161 byl odsouzen, litoval toho a vr\u00e1til t\u011bch t\u0159icet st\u0159\u00edbrn\u00fdch velekn\u011b\u017e\u00edm a star\u0161\u00edm. \u0158ekl jim: \u201aZh\u0159e\u0161il jsem! Zradil jsem nevinnou krev!\u201b Oni v\u0161ak odpov\u011bd\u011bli: \u201aCo je n\u00e1m do toho? Hle\u010f si toho s\u00e1m!\u201b Zahodil tedy ty st\u0159\u00edbrn\u00e9 v chr\u00e1mu a \u0161el pry\u010d. A kdy\u017e ode\u0161el, ob\u011bsil se.\u201c (Mat 27, 3-5)<\/p>\n

Hymny svat\u00e9 C\u00edrkve na Velk\u00fd p\u00e1tek (2. stichirov\u00fd ver\u0161) se o t\u00e9to ud\u00e1losti\u00a0tak\u00e9 zmi\u0148uj\u00ed a doslova\u00a0uv\u00e1d\u011bj\u00ed, \u017ee Jid\u00e1\u0161 kv\u016fli sv\u00e9 zrad\u011b, ale je\u0161t\u011b v\u00edce kv\u016fli sv\u00e9mu nekaj\u00edcn\u00e9mu postoji \u201eneuz\u0159el Vzk\u0159\u00ed\u0161en\u00ed\u201c: \u201eZe sboru apo\u0161tol\u016f byv vyvr\u017een, t\u0159icet st\u0159\u00edbrn\u00fdch nakonec odhodil a nespat\u0159il tvoje vzk\u0159\u00ed\u0161en\u00ed t\u0159et\u00edho dne.\u201c<\/p>\n

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To bylo tak\u00e9 Jid\u00e1\u0161ov\u00fdm dramatem. Neuz\u0159el v\u0161emi ostatn\u00edmi vytou\u017een\u00e9 P\u00e1novo Vzk\u0159\u00ed\u0161en\u00ed. Zat\u00edmco ostatn\u00ed u\u010dedn\u00edci Bo\u017esk\u00e9ho mistra, kte\u0159\u00ed z\u016fstali p\u0159i Tajemn\u00e9 ve\u010de\u0159i a\u017e do konce, z\u016fstali p\u0159\u00edtomni i p\u0159i Svat\u00e9 Eucharistii,\u00a0z\u016fstali v\u00a0C\u00edrkvi,\u00a0a neopustili sv\u00e9ho Spasitele. By\u0165 m\u011bli i oni t\u011b\u017ekosti a r\u016fzn\u00e1 poku\u0161en\u00ed. Jen vzpome\u0148te na p\u0159edn\u00edho z\u00a0u\u010dedn\u00edk\u016f Petra. Zap\u0159el sv\u00e9ho P\u00e1na, ale neopustil Ho zcela. Proto\u017ee up\u0159\u00edmn\u011b \u010dinil pok\u00e1n\u00ed, uz\u0159el Vzk\u0159\u00ed\u0161en\u00ed. Ne v\u0161ak Jid\u00e1\u0161, ne\u0161\u0165astn\u00edk, kter\u00fd Vzk\u0159\u00ed\u0161en\u00ed spat\u0159it nemohl.<\/p>\n

Archim. Georgios \u0159\u00edk\u00e1, \u017ee to, co se p\u0159ihodilo u\u010dedn\u00edk\u016fm Kristov\u00fdm tehdy, d\u011bje se dnes i n\u00e1m. Ti z\u00a0n\u00e1s, kte\u0159\u00ed setrv\u00e1vaj\u00ed v\u00a0C\u00edrkvi, kde kon\u00e1me duchovn\u00ed z\u00e1pas, \u010din\u00edme pok\u00e1n\u00ed, vyzn\u00e1v\u00e1me sv\u00e9 h\u0159\u00edchy, ti z\u00a0n\u00e1s, kte\u0159\u00ed se sna\u017e\u00ed, jak jen to je mo\u017en\u00e9, aby s\u00a0\u010dist\u00fdm sv\u011bdom\u00edm a bez odsouzen\u00ed p\u0159ich\u00e1zeli ke svat\u00fdm Tajin\u00e1m a \u00fa\u010dastnili se P\u0159e\u010dist\u00e9ho T\u011bla a Krve P\u00e1n\u011b, spat\u0159uj\u00ed svat\u00e9 Vzk\u0159\u00ed\u0161en\u00ed.<\/p>\n

D\u00edky tomu m\u016f\u017eeme spat\u0159it Vzk\u0159\u00ed\u0161en\u00e9ho Krista, nebo\u0165 Kristus je Vzk\u0159\u00ed\u0161en\u00ed, a Kristus je tak\u00e9 p\u0159\u00edtomen\u00a0ve Svat\u00e9 Eucharistii a v\u00a0C\u00edrkvi.<\/p>\n

B\u011bda ale t\u011bm, kte\u0159\u00ed odch\u00e1zej\u00ed z\u00a0C\u00edrkve, kte\u0159\u00ed pohrdaj\u00ed svat\u00fdmi Tajinami, nebo jim nep\u0159ikl\u00e1daj\u00ed n\u00e1le\u017eitou \u00factu, nebo\u0165 takov\u00ed neuvid\u00ed Vzk\u0159\u00ed\u0161en\u00ed. Je mo\u017en\u00e9, jak dod\u00e1v\u00e1 starec Georgios, \u017ee tito lid\u00e9 nesou t\u011b\u017ek\u00e9 \u017eivotn\u00ed k\u0159\u00ed\u017ee, ale jejich k\u0159\u00ed\u017ee postr\u00e1daj\u00ed perspektivu nad\u011bje, jsou to k\u0159\u00ed\u017ee bez n\u00e1sledn\u00e9ho Vzk\u0159\u00ed\u0161en\u00ed. \u201eZat\u00edmco k\u0159\u00ed\u017ee k\u0159es\u0165an\u016f obsahuj\u00ed nad\u011bji, nebo\u0165 se jedn\u00e1 o\u00a0k\u0159\u00ed\u017ee s\u00a0n\u00e1sledn\u00fdm Vzk\u0159\u00ed\u0161en\u00edm.\u201c<\/p>\n

\u201eBu\u010fme opatrn\u00ed, brat\u0159i,\u201c \u0159\u00edk\u00e1 starec Georgios. \u201eDne\u0161n\u00ed \u010dlov\u011bk, kv\u016fli sv\u00e9 p\u00fd\u0161e, nechce z\u016fstat v\u00a0C\u00edrkvi a zachovat p\u0159i tom pokoru; nechce p\u0159ij\u00edmat svat\u00e9 Dary (T\u011blo a Krev Kristovu), a tak\u00e9 proto nez\u00edsk\u00e1v\u00e1 zku\u0161enost Vzk\u0159\u00ed\u0161en\u00ed.\u201c<\/p>\n

Prosme spolu se starcem Georgiem na\u0161eho P\u00e1na, aby n\u00e1m pomohl, nebo\u0165 my v\u0161ichni c\u00edt\u00edme, jak jsme slab\u00ed, a uvnit\u0159 n\u00e1s je st\u00e1le onen \u201estar\u00fd \u010dlov\u011bk\u201c (Ef 4,22).<\/p>\n

Nech\u0165 n\u00e1m P\u00e1n p\u0159edn\u011b pom\u016f\u017ee, abychom hluboce, up\u0159\u00edmn\u011b a n\u00e1le\u017eit\u011b ocenili tento velk\u00fd dar Jeho l\u00e1sky,\u00a0tajinu\u00a0Bo\u017esk\u00e9 Eucharistie. A d\u00e1le, abychom v\u017edy d\u016fstojn\u011b a bez odsouzen\u00ed p\u0159ij\u00edmali P\u0159e\u010dist\u00e9 T\u011blo a Jeho P\u0159esvatou Krev.<\/p>\n

Je tomu tak proto, \u017ee \u010d\u00edm d\u016fstojn\u011bji a hodn\u011bji p\u0159ij\u00edm\u00e1me samotn\u00e9 T\u011blo a Krev Kristovy, t\u00edm v\u00edce je v\u00a0n\u00e1s pot\u00edr\u00e1na (ni\u010dena) smrt a t\u00edm v\u00edce se st\u00e1v\u00e1me \u201ed\u011btmi C\u00edrkve sv\u011btlem od\u011bn\u00fdmi\u201c (z K\u00e1nonu ned\u011ble sv. Pades\u00e1tnice).<\/p>\n

\u00a0\"\"<\/a><\/p>\n

A takto je Vzk\u0159\u00ed\u0161en\u00ed sou\u010d\u00e1st\u00ed na\u0161eho \u017eivota, nebo\u0165 jsme ho ji\u017e zakusili, a \u201epro\u017e\u00edv\u00e1me ho\u201c, jak o t\u00e9to realit\u011b sv\u011bd\u010d\u00ed starec Georgios. Strach ze smrti byl p\u0159ekon\u00e1n. \u201eVzk\u0159\u00ed\u0161en\u00ed tedy nen\u00ed n\u011b\u010d\u00edm, co o\u010dek\u00e1v\u00e1me v\u00a0budouc\u00edm v\u011bku, n\u00fdbr\u017e jde o skute\u010dnost, kter\u00e1 zapo\u010dala ji\u017e zde, v\u00a0tom na\u0161em \u017eivot\u011b.\u201c<\/p>\n

Starec Georgios p\u0159eje n\u00e1m v\u0161em, aby Lidumiln\u00fd P\u00e1n Je\u017e\u00ed\u0161 Kristus, kter\u00fd n\u00e1m p\u0159edal toto tajemstv\u00ed a sou\u010dasn\u011b Tajinu (svat\u00e9 Eucharistie), vedl na\u0161e kroky a osv\u00edtil na\u0161i mysl, abychom dos\u00e1hli pozn\u00e1n\u00ed\u00a0pravdy o t\u00e9to velk\u00e9 svat\u00e9 Tajin\u011b.<\/p>\n

Podle homilie archim. Georgia k\u00a0pam\u00e1tce Velk\u00e9ho \u010dtvrtku
\n(<\/em>\u0395\u03b9\u03c2<\/em> \u03c4\u03b7\u03bd<\/em> \u039c\u03b5\u03b3\u03ac\u03bb\u03b7\u03bd<\/em> \u03a0\u03ad\u03bc\u03c0\u03c4\u03b7\u03bd<\/em>)<\/em>
\n<\/em>vybral a p\u0159elo\u017eil MD<\/em><\/p>\n

\u00a0(+) \u0391\u03c1\u03c7\u03b9\u03bc. \u0393\u03b5\u03ce\u03c1\u03b3\u03b9\u03bf\u03c2 (\u039a\u03b1\u03c8\u03ac\u03bd\u03b7\u03c2), \u039a\u03b1\u03b8\u03b7\u03b3\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03b7\u03c2 \u0399\u03b5\u03c1\u03ac\u03c2 \u039c\u03bf\u03bd\u03ae\u03c2 \u039f\u03c3\u03af\u03bf\u03c5 \u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5, \u0386\u03b3\u03b9\u03bf\u03bd \u038c\u03c1\u03bf\u03c2. \u03a0\u03b5\u03c1\u03af \u03b5\u03bd\u03cc\u03c4\u03b7\u03c4\u03bf\u03c2. \u0399n: \u039f\u03bc\u03b9\u03bb\u03af\u03b5\u03c2 \u03c3\u03b5 \u03b5\u03bf\u03c1\u03c4\u03ad\u03c2 \u03c4\u03bf\u03c5 \u03a4\u03c1\u03b9\u03ce\u03b4\u03b9\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03af \u03b1\u03c1\u03b5\u03c4\u03ce\u03bd (\u03c4\u03c9\u03bd \u03b5\u03c4\u03ce\u03bd 1981-1991) \u0393\u2019. \u0388\u03ba\u03b4\u03bf\u03c3\u03b9\u03c2 \u0399\u03b5\u03c1\u03ac\u03c2 \u039c\u03bf\u03bd\u03ae\u03c2 \u039f\u03c3\u03af\u03bf\u03c5 \u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5, \u0386\u03b3\u03b9\u03bf\u03bd \u038c\u03c1\u03bf\u03c2 2017, s. 188-191. ISBN: 978-960-7553-36-2.<\/p>\n