{"id":1046,"date":"2018-04-24T01:32:34","date_gmt":"2018-04-24T00:32:34","guid":{"rendered":"http:\/\/pravoslavbrno.cz\/?p=1046"},"modified":"2018-04-21T21:41:35","modified_gmt":"2018-04-21T20:41:35","slug":"o-ranni-modlitbe","status":"publish","type":"post","link":"https:\/\/pravoslavnebrno.cz\/en\/o-ranni-modlitbe\/","title":{"rendered":"O rann\u00ed modlitb\u011b"},"content":{"rendered":"<h3 style=\"text-align: center;\"><strong>Metropolita Antonij Suro\u017esk\u00fd (Bloom)<\/strong><\/h3>\n<p>Pokusil jsem se na\u010drtnout mor\u00e1ln\u00ed obraz k\u0159es\u0165ana, minim\u00e1ln\u00ed obraz, bez n\u011bho\u017e nem\u00e1 \u010dlov\u011bk vlastn\u011b ani pr\u00e1vo s\u00e1m sebe naz\u00fdvat k\u0159es\u0165anem. A nyn\u00ed bych v\u00e1m cht\u011bl \u0159\u00edci, jak k\u0159es\u0165an, v\u00a0odlou\u010den\u00ed od chr\u00e1mu, m\u016f\u017ee v\u00e9st skute\u010dn\u00fd duchovn\u00ed \u017eivot.<\/p>\n<p style=\"text-align: center;\"><a href=\"http:\/\/pravoslavbrno.cz\/wp-content\/uploads\/2018\/04\/p25_bloom-20180301181904104_web.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1045\" src=\"http:\/\/pravoslavbrno.cz\/wp-content\/uploads\/2018\/04\/p25_bloom-20180301181904104_web-234x300.jpg\" alt=\"\" width=\"485\" height=\"621\" srcset=\"https:\/\/pravoslavnebrno.cz\/wp-content\/uploads\/2018\/04\/p25_bloom-20180301181904104_web-234x300.jpg 234w, https:\/\/pravoslavnebrno.cz\/wp-content\/uploads\/2018\/04\/p25_bloom-20180301181904104_web.jpg 324w\" sizes=\"auto, (max-width: 485px) 100vw, 485px\" \/><\/a><\/p>\n<p>Duchovn\u00ed \u017eivot netkv\u00ed v tom, \u017ee nav\u0161t\u011bvujeme bohoslu\u017eby nebo \u017ee jsme \u010dleny jak\u00e9koliv, t\u0159eba i velmi \u017eiv\u00e9 c\u00edrkevn\u00ed obce. Duchovn\u00ed \u017eivot tkv\u00ed v tom, \u017ee jsme v hlubok\u00e9m, p\u0159\u00edm\u00e9m a up\u0159\u00edmn\u00e9m kontaktu a spole\u010denstv\u00ed s Bohem, a dosahujeme toho pravdou \u017eivota a pln\u011bn\u00edm p\u0159ik\u00e1z\u00e1n\u00ed takov\u00fdm zp\u016fsobem, kter\u00fd z n\u00e1s d\u011bl\u00e1 k\u0159es\u0165any skrze na\u0161e \u010diny, tedy nejen slovy a modlitbou.<\/p>\n<p>A o modlitb\u011b bych v\u00e1m nyn\u00ed tak\u00e9 r\u00e1d \u0159ekl p\u00e1r slov. Modlitba netkv\u00ed v opakov\u00e1n\u00ed ciz\u00edch slov, ale v tom, \u017ee cel\u00fdm sv\u00fdm srdcem, v\u0161\u00edm rozumem, jak \u0159\u00edkali d\u00e1vn\u00ed spisovatel\u00e9, se sna\u017e\u00edme \u201ep\u0159ilnout\u201c k Bohu, to jest upnout se k N\u011bmu, \u017e\u00edznit po setk\u00e1n\u00ed s N\u00edm, a proto z\u00e1vis\u00ed hlavn\u011b na n\u00e1s, zda dok\u00e1\u017eeme ve vztahu k\u00a0N\u011bmu z\u016fstat zcela pravdiv\u00ed a up\u0159\u00edmn\u00ed. Proto modlitba netkv\u00ed p\u0159edn\u011b v tom, opat\u0159it si modlitebn\u00edk, nau\u010dit se a \u201ezafixovat si\u201c hotov\u00e9 modlitby. Modlitba tkv\u00ed p\u0159edev\u0161\u00edm v tom, \u017ee se nau\u010d\u00edme p\u0159edstoupit p\u0159ed Boha. To se n\u00e1m m\u016f\u017ee zd\u00e1t nekone\u010dn\u011b slo\u017eit\u00e9 anebo z\u00e1zra\u010dn\u011b jednoduch\u00e9.<\/p>\n<p>P\u0159edstoupit p\u0159ed Boha, objektivn\u011b \u0159e\u010deno, je velmi prost\u00e9: B\u016fh je v\u0161udyp\u0159\u00edtomn\u00fd, nen\u00ed m\u00edsta, nen\u00ed situace, kter\u00e1 by n\u00e1s mohla od N\u011bho odd\u011blit, ani \u010diny, ani okolnosti, ani lid\u00e9 n\u00e1s nemohou od N\u011bho odtrhnout. Ale je na n\u00e1s, abychom p\u0159ed N\u011bho p\u0159edstupovali v\u011bdom\u011b, s ve\u0161kerou pozornost\u00ed a vn\u00edmavost\u00ed srdce i rozumu.<!--more--><\/p>\n<p>R\u00e1no, kdy\u017e vst\u00e1v\u00e1me, m\u016f\u017eeme za\u010d\u00edt den t\u00edm, \u017ee na okam\u017eik staneme p\u0159ed Bohem, bez dlouh\u00fdch modliteb, uv\u011bdomuj\u00edce si, \u017ee jsme se probudili ze sna, jako bychom se vzk\u0159\u00edsili k \u017eivotu od smrti. V\u017edy\u0165 mezi snem a smrt\u00ed je velmi mnoho shodn\u00e9ho. Le\u017e\u00edme bez v\u011bdom\u00ed, nem\u00e1me nad sebou \u017e\u00e1dnou moc, neuv\u011bdomujeme si, co se kolem n\u00e1s d\u011bje. To stejn\u00e9 je i se smrt\u00ed, co se t\u00fd\u010de na\u0161eho t\u011bla (ne \u017eiv\u00e9 du\u0161e, kter\u00e1 se zjevuje p\u0159ed Bohem), kdy\u017e odch\u00e1z\u00edme a\u017e do jak\u00e9hosi zapomn\u011bn\u00ed. A kdy\u017e se probouz\u00edme, jako bychom z tohoto zapomn\u011bn\u00ed, bylo by skoro mo\u017en\u00e9 \u0159\u00edci z nebyt\u00ed, zase povst\u00e1vali. Jako bych na zemi ani nebyl a najednou jsem vstoupil do nov\u00e9ho dne. A tento den je tak\u00e9 zvl\u00e1\u0161tn\u00ed: pr\u00e1v\u011b ten dne\u0161n\u00ed den, nebo\u0165 v\u00a0cel\u00e9 historii sv\u011bta takov\u00e9ho dne je\u0161t\u011b nikdy nebylo. Dny jsou toti\u017e neopakovateln\u00e9, ka\u017ed\u00fd den je nov\u00fd a rozprost\u00edr\u00e1 se p\u0159ed n\u00e1mi jako pl\u00e1\u0148 pokryt\u00e1 sn\u011bhem, \u010dist\u00e1, nepo\u0161lapan\u00e1, bez lidsk\u00fdch stop, bez otisku na\u0161ich nohou. A hle, nov\u00fd \u010dlov\u011bk, jak\u00fdm se jev\u00edm po sp\u00e1nku, vstupuje do nov\u00e9ho dne&#8230; A jestli budeme p\u0159em\u00edtat, je to \u00fa\u017easn\u00e9 setk\u00e1n\u00ed: vstupuji do dne, kter\u00fd je\u0161t\u011b nikdy v historii nebyl, a do tohoto dne mohu vn\u00e9st bu\u010f dobro, nebo zlo; mohu b\u00fdt \u010dlov\u011bkem, nebo zv\u00ed\u0159etem; mohu b\u00fdt d\u016fstojn\u00fdm sebe sama, nebo ned\u016fstojn\u00fdm; mohu \u017e\u00edt pro radost lidem, nebo p\u016fsobit ho\u0159e; mohu vyr\u016fst, nebo se st\u00e1t naopak men\u0161\u00edm, ne\u017e jak\u00fdm jsem byl v\u010dera.<\/p>\n<p>N\u011bkolik minut se pak zamysleme: vy\u0161el jsem ze sna a vstupuji do nov\u00e9ho dne. Mohu se tak\u00e9 obr\u00e1tit k Bohu a \u0159\u00edci: \u201eBo\u017ee, po\u017eehnej mi, abych mohl vstoupit do tohoto dne a po\u017eehnej tento den pro m\u011b! Nech\u0165 ka\u017ed\u00e9 setk\u00e1n\u00ed, ka\u017ed\u00fd \u010dlov\u011bk, ka\u017ed\u00e9 slovo bude napln\u011bno obsahem, a a\u0165 tento obsah bude \u010dist\u00fd, hodn\u00fd m\u00e9 \u010dlov\u011b\u010d\u00ed, lidsk\u00e9 velikosti a tak\u00e9 Tv\u00e9 velikosti, Pane, a nech\u0165 ka\u017ed\u00e9 slovo, ka\u017ed\u00e9 moje kon\u00e1n\u00ed bude vkladem pro dobro, pro pravdu, pro kr\u00e1su \u017eivota.<\/p>\n<p style=\"text-align: right;\"><em>V\u00fd\u0148atek z\u00a0knihy metropolity Antonije (Blooma)<br \/>\n\u201eM\u016f\u017ee se v\u016fbec sou\u010dasn\u00fd \u010dlov\u011bk je\u0161t\u011b modlit?\u201c<br \/>\np\u0159ipravila a p\u0159elo\u017eila Michaela P\u00e1nkov\u00e1 Kopeck\u00e1<\/em><\/p>\n<p style=\"text-align: right;\">\n","protected":false},"excerpt":{"rendered":"<p>Metropolita Antonij Suro\u017esk\u00fd (Bloom) Pokusil jsem se na\u010drtnout mor\u00e1ln\u00ed obraz k\u0159es\u0165ana, minim\u00e1ln\u00ed obraz, bez n\u011bho\u017e nem\u00e1 \u010dlov\u011bk vlastn\u011b ani pr\u00e1vo s\u00e1m sebe naz\u00fdvat k\u0159es\u0165anem. A nyn\u00ed bych v\u00e1m cht\u011bl \u0159\u00edci, jak k\u0159es\u0165an, v\u00a0odlou\u010den\u00ed od chr\u00e1mu, m\u016f\u017ee v\u00e9st skute\u010dn\u00fd duchovn\u00ed \u017eivot. Duchovn\u00ed \u017eivot netkv\u00ed v tom, \u017ee nav\u0161t\u011bvujeme bohoslu\u017eby nebo \u017ee jsme \u010dleny jak\u00e9koliv, t\u0159eba i&#8230;<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[11,10],"tags":[],"class_list":["post-1046","post","type-post","status-publish","format-standard","hentry","category-homilie","category-pouceni-z-pateriku"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9GyX2-gS","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts\/1046","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/comments?post=1046"}],"version-history":[{"count":6,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts\/1046\/revisions"}],"predecessor-version":[{"id":1505,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/posts\/1046\/revisions\/1505"}],"wp:attachment":[{"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/media?parent=1046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/categories?post=1046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/en\/wp-json\/wp\/v2\/tags?post=1046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}