{"id":565,"date":"2018-03-04T20:01:04","date_gmt":"2018-03-04T19:01:04","guid":{"rendered":"http:\/\/pravoslavbrno.cz\/?p=565"},"modified":"2018-03-04T20:05:51","modified_gmt":"2018-03-04T19:05:51","slug":"slovo-o-krizi-nam-ke-spase-jdoucim","status":"publish","type":"post","link":"https:\/\/pravoslavnebrno.cz\/el\/slovo-o-krizi-nam-ke-spase-jdoucim\/","title":{"rendered":"Slovo o K\u0159\u00ed\u017ei\u2026 n\u00e1m, ke sp\u00e1se jdouc\u00edm"},"content":{"rendered":"

K \u010demu p\u0159irovnat v\u00fd\u0161i, do n\u00ed\u017e se mus\u00ed povzn\u00e9st lidsk\u00e1 mysl, aby pochopila v\u00fdznam a moc Kristova K\u0159\u00ed\u017ee? Do jak\u00e9 hlubiny mus\u00ed proniknout lidsk\u00fd duch, aby mezi stovkami a tis\u00edci symboly nalezl skute\u010dn\u00fd symbol z\u00e1chrany lidstva? Jak n\u00e1s u\u010d\u00ed svat\u00ed Otcov\u00e9, v\u00fdznam \u201eK\u0159\u00ed\u017ee\u201c je t\u0159eba pochopit spr\u00e1vn\u011b a v\u017edy ve spojitosti s v\u00edrou. Jak ov\u0161em hovo\u0159it o spasiteln\u00e9 moci K\u0159\u00ed\u017ee dnes, kdy ne ka\u017ed\u00e9mu zn\u00ed slovo o K\u0159\u00ed\u017ei p\u0159\u00edjemn\u011b? Pokusme se nal\u00e9zt na v\u00fd\u0161e polo\u017een\u00e9 ot\u00e1zky spr\u00e1vnou odpov\u011b\u010f a nechme se pou\u010dit od t\u011bch, kte\u0159\u00ed m\u011bli pevnou v\u00edru a osv\u00edcenou mysl: od svat\u00fdch Otc\u016f.<\/span><\/span><\/i>\u00a0<\/span><\/span><\/p>\n

\"\"<\/a><\/p>\n

\u201eSlovo o K\u0159\u00ed\u017ei je bl\u00e1znovstv\u00edm t\u011bm, kdo\u017e jsou na cest\u011b k z\u00e1hub\u011b, n\u00e1m, kte\u0159\u00ed jdeme ke sp\u00e1se, je moc\u00ed Bo\u017e\u00ed.\u201c (1Kor 1,18) A\u010d je slovy sv. apo\u0161tola Pavla \u0159e\u010deno v\u0161e podstatn\u00e9, p\u0159ece zaslou\u017e\u00ed jeho v\u00fdrok vysv\u011btlen\u00ed. Je tomu tak proto, jak vysv\u011btluje sv. Jan Dama\u0161sk\u00fd, \u017ee \u010dlov\u011bk obda\u0159en\u00fd Duchem je schopen posoudit v\u0161echno, ale p\u0159irozen\u00fd \u010dlov\u011bk nem\u016f\u017ee p\u0159ijmout v\u011bci Bo\u017e\u00edho Ducha (srov. 1Kor 2,15 a 14). Bl\u00e1znovstv\u00edm je ov\u0161em K\u0159\u00ed\u017e t\u011bm, kte\u0159\u00ed jej nevid\u00ed ve sv\u011btle v\u00edry a neuva\u017euj\u00ed o Bo\u017e\u00ed dobrot\u011b a v\u0161emohoucnosti, ale posuzuj\u00ed naopak Bo\u017e\u00ed v\u011bci v \u010dist\u011b lidsk\u00fdch a p\u0159\u00edrodn\u00edch kategori\u00edch, zat\u00edmco v\u0161echno, co je Bo\u017e\u00ed, p\u0159esahuje i p\u0159\u00edrodu i schopnost slovn\u00edho vyj\u00e1d\u0159en\u00ed i my\u0161len\u00ed.<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

Bez v\u00edry nen\u00ed mo\u017en\u00e1 na\u0161e sp\u00e1sa (srov. \u017did 11,6), v\u017edy\u0165 o v\u00edru se op\u00edr\u00e1 v\u0161echno v na\u0161em b\u011b\u017en\u00e9m \u017eivot\u011b a v\u016fbec nic se bez v\u00edry v \u017eivot\u011b ned\u011bje. Jedin\u011b v\u00edrou tedy m\u016f\u017eeme poznat a pochopit moc Kristova K\u0159\u00ed\u017ee, tolik odli\u0161n\u00e9ho a ni\u010d\u00edm nesrovnateln\u00e9ho s b\u011b\u017en\u00fdmi symboly k\u0159\u00ed\u017ee, kter\u00e9 pro n\u00e1s nemaj\u00ed \u017e\u00e1dn\u00fd v\u00fdznam. Nebo\u0165 pouze \u201eKrist\u016fv K\u0159\u00ed\u017e\u201c je pro n\u00e1s pevnou jistotou na\u0161eho spasen\u00ed, nejpodivuhodn\u011bj\u0161\u00edm z\u00e1zrakem bo\u017esk\u00e9ho Spasitele Je\u017e\u00ed\u0161e Krista.<\/span><\/span><\/p>\n

Byl to pr\u00e1v\u011b a jedin\u011b K\u0159\u00ed\u017e na\u0161eho P\u00e1na a nic jin\u00e9ho, jen\u017e porazil smrt, zahladil praotc\u016fv h\u0159\u00edch, vyvr\u00e1til peklo, daroval n\u00e1m vzk\u0159\u00ed\u0161en\u00ed, obda\u0159il n\u00e1s silami, abychom se povznesli nad sou\u010dasnost, ba i nad samu smrt, p\u0159ipravil cestu jako\u017eto n\u00e1vrat k prad\u00e1vn\u00e9 bla\u017eenosti, otev\u0159el br\u00e1ny R\u00e1je, posadil na\u0161i p\u0159irozenost po pravici Bo\u017e\u00ed a u\u010dinil n\u00e1s d\u011btmi Bo\u017e\u00edmi a d\u011bdici\u2026<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

Na\u0161e \u00facta ke Kristovu K\u0159\u00ed\u017ei je smyslupln\u00e1, nebo\u0165 se skrze k\u0159est doslova \u201eobl\u00e9k\u00e1me v Krista\u201c (srov. \u0158\u00edm 6,3; Gal 3,27), obl\u00e9k\u00e1me se v jeho smrt, ale p\u0159edn\u011b v jeho slavn\u00e9 Vzk\u0159\u00ed\u0161en\u00ed, je\u017e n\u00e1sledovalo po potupn\u00e9 smrti na K\u0159\u00ed\u017ei. \u010cty\u0159i ramena K\u0159\u00ed\u017ee, mezi sebou vz\u00e1jemn\u011b spjat\u00e1 a sdru\u017een\u00e1 jeho st\u0159edem, zobrazuj\u00ed Bo\u017e\u00ed moc, kter\u00e1 spojuje a dr\u017e\u00ed sou\u010dasn\u011b vysokost i hlubokost, d\u00e9lku i \u0161\u00ed\u0159i, \u010dili v\u0161echno viditeln\u00e9 i neviditeln\u00e9 stvo\u0159en\u00ed.<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

Znak K\u0159\u00ed\u017ee n\u00e1m byl d\u00e1n na \u010delo, podobn\u011b jako Izraeli ob\u0159\u00edzka, a tak se skrze toto znamen\u00ed odli\u0161ujeme a rozpozn\u00e1v\u00e1me mezi nev\u011b\u0159\u00edc\u00edmi jako v\u011b\u0159\u00edc\u00ed. Je to pe\u010de\u0165, d\u00edky kter\u00e9 se n\u00e1m vyh\u00fdb\u00e1 zhoubce (\u010f\u00e1bel), je past\u00fd\u0159skou hol\u00ed pro st\u00e1do ove\u010dek, kter\u00e9 str\u00e1\u017e\u00ed na pastvin\u00e1ch, je vrcholem t\u011bm, kte\u0159\u00ed se zdokonaluj\u00ed v dobru, je spasen\u00edm du\u0161e i t\u011bla, je ochranou p\u0159ed ka\u017ed\u00fdm h\u0159\u00edchem a z\u00e1rukou v\u0161eho dobr\u00e9ho. Je ratolest\u00ed, z n\u00ed\u017e vykv\u00e9t\u00e1 vzk\u0159\u00ed\u0161en\u00ed, je stromem \u017eivota v\u011b\u010dn\u00e9ho. Toto drahocenn\u00e9 a vpravd\u011b ctihodn\u00e9 d\u0159evo K\u0159\u00ed\u017ee zasluhuje tedy ve\u0161ker\u00e9 \u00facty, v\u017edy\u0165 na n\u011bm p\u0159inesl Kristus sebe za n\u00e1s v ob\u011b\u0165, a posv\u011btil je k uct\u00edv\u00e1n\u00ed dotekem sv\u00e9ho svat\u00e9ho T\u011bla a Krve.<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

Sv\u011bdectv\u00ed o prokazov\u00e1n\u00ed \u00facty ke K\u0159\u00ed\u017ei na\u0161eho P\u00e1na se dochovala ji\u017e v nejstar\u0161\u00edch apo\u0161tolsk\u00fdch listech a d\u00edlech c\u00edrkevn\u00edch u\u010ditel\u016f. \u0160est\u00fd v\u0161eobecn\u00fd sn\u011bm (680-681) tuto \u00factu a p\u0159\u00edklady zbo\u017enosti v\u011b\u0159\u00edc\u00edch ve sv\u00e9m 73. pravidle ji\u017e jen konstatoval.<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

Kdy\u017e se Konstantin Velik\u00fd utkal se sv\u00fdm protivn\u00edkem Maxentiem \u2013 tehdy ji\u017e bylo pohanstv\u00ed na \u00fastupu a k\u0159es\u0165anstv\u00ed se postupn\u011b roz\u0161i\u0159ovalo -, uvid\u011bl tento c\u00edsa\u0159 spolu se sv\u00fdm vojskem na nebi nov\u00e9 Bo\u017e\u00ed znamen\u00ed \u2013 mezi hv\u011bzdami z\u00e1\u0159\u00edc\u00ed K\u0159\u00ed\u017e a kolem n\u011bj n\u00e1pis: \u201eT\u00edmto zv\u00edt\u011bz\u00ed\u0161.\u201c Od t\u00e9 chv\u00edle se \u00facta ke K\u0159\u00ed\u017ei st\u00e1vala v\u0161eobecnou a byla postupn\u011b p\u0159edm\u011btem um\u011bleck\u00e9ho ztv\u00e1rn\u011bn\u00ed a plodn\u00e9ho liter\u00e1rn\u00edho zpracov\u00e1n\u00ed.<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

Matka c\u00edsa\u0159e Konstantina, zbo\u017en\u00e1 panovnice Helena, tou\u017eila snad je\u0161t\u011b v\u00edce ne\u017e jej\u00ed syn nal\u00e9zt ctihodn\u00fd K\u0159\u00ed\u017e a vlastnoru\u010dn\u011b obejmout toto v\u00edt\u011bzn\u00e9 znamen\u00ed Bo\u017e\u00ed moci. Duch Svat\u00fd vedl c\u00edsa\u0159ovnu do Svat\u00e9 Zem\u011b, kde v t\u00e9 dob\u011b byla v\u011bt\u0161ina autentick\u00fdch k\u0159es\u0165ansk\u00fdch pam\u00e1tek pod n\u00e1nosem prachu t\u0159\u00ed stolet\u00ed pohansk\u00e9 nadvl\u00e1dy a protik\u0159es\u0165ansk\u00e9ho postoje. M\u00edsta posledn\u00edho pozemsk\u00e9ho str\u00e1d\u00e1n\u00ed na\u0161eho P\u00e1na byla skryta pod pohansk\u00fdmi ob\u011bti\u0161ti. Mezi \u017eidovsk\u00fdm lidem se v\u0161ak nach\u00e1zel jeden sta\u0159ec, na n\u011bj\u017e byla c\u00edsa\u0159ovna Helena p\u0159i sv\u00e9m p\u00e1tr\u00e1n\u00ed upozorn\u011bna, a ten c\u00edsa\u0159ovn\u011b po mnoh\u00e9m p\u0159esv\u011bd\u010dov\u00e1n\u00ed nakonec p\u0159ece jen sd\u011blil pravd\u011bpodobn\u00e9 m\u00edsto Golgoty, na jej\u00edm\u017e vrcholu spo\u010dinuly p\u0159ed n\u011bkolika stalet\u00edmi k\u0159\u00ed\u017ee t\u0159\u00ed odsouzen\u00fdch\u2026 Juda, tak se starec jmenoval, se nem\u00fdlil. Kdysi jeden Juda Krista zradil a stal se po\u010d\u00e1tkem jeho utrpen\u00ed na K\u0159\u00ed\u017ei, pozd\u011bji, t\u00e9m\u011b\u0159 po t\u0159i sta letech, se jin\u00fd Juda zaslou\u017eil o zjeven\u00ed sl\u00e1vy Kristovy.<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

\"\"<\/a>Po mnoha t\u00fddnech p\u00e1tr\u00e1n\u00ed se d\u011bln\u00edk\u016fm poda\u0159ilo skute\u010dn\u011b objevit t\u0159i k\u0159\u00ed\u017ee, pozd\u011bji byla na jin\u00e9m m\u00edst\u011b nalezena t\u00e9\u017e desti\u010dka s n\u00e1pisem \u201eJe\u017e\u00ed\u0161 Nazaretsk\u00fd, kr\u00e1l \u017didovsk\u00fd”. Po\u010d\u00e1te\u010dn\u00ed radost z nedoceniteln\u00e9ho objevu v\u0161ak vyst\u0159\u00eddala nejistota, kter\u00fd k\u0159\u00ed\u017e je vlastn\u011b P\u00e1n\u016fv. Sv\u011btitel Mak\u00e1rios, tehdej\u0161\u00ed jeruzal\u00e9msk\u00fd biskup, nechal proto p\u0159in\u00e9st jednu smrteln\u011b nemocnou \u017eenu, kterou postupn\u011b p\u0159ilo\u017eil ke v\u0161em t\u0159em k\u0159\u00ed\u017e\u016fm. Teprve p\u0159i doteku posledn\u00edho K\u0159\u00ed\u017ee nastalo mezi v\u011b\u0159\u00edc\u00edmi vrouc\u00ed dojet\u00ed a nepopsateln\u00e1 radost \u2013 nemocn\u00e9mu t\u011blu se z\u00e1zra\u010dn\u011b navr\u00e1tilo zdrav\u00ed; prav\u00fd Krist\u016fv K\u0159\u00ed\u017e byl nalezen!<\/span><\/span><\/p>\n

V\u0161ichni p\u0159\u00edtomn\u00ed ihned vzdali sl\u00e1vu tomuto mocn\u00e9mu n\u00e1stroji Bo\u017e\u00ed moci. Kr\u00e1tce nato se lid vracel z domu \u017eeny, je\u017e byla z\u00e1zra\u010dn\u011b uzdravena, zp\u011bt k m\u00edstu nalezen\u00ed K\u0159\u00ed\u017ee, kdy\u017e se tu potkal s jedn\u00edm smute\u010dn\u00edm pr\u016fvodem. Jeruzal\u00e9msk\u00fd arcipast\u00fd\u0159 Mak\u00e1rios, napln\u011bn\u00fd pevnou v\u00edrou v Bo\u017e\u00ed pomoc a d\u016fv\u011brou v z\u00e1zra\u010dnou moc ctihodn\u00e9ho K\u0159\u00ed\u017ee, nechal p\u0159ilo\u017eit ke K\u0159\u00ed\u017ei t\u011blo zesnul\u00e9ho, je\u017e <\/span><\/span><\/p>\n

Zv\u011bst o mocn\u00fdch z\u00e1zrac\u00edch, kter\u00e9 byly zp\u016fsobeny moc\u00ed Kristova K\u0159\u00ed\u017ee, se rychle roznesla a zp\u016fsobila, \u017ee se kolem \u201em\u00edsta nalezen\u00ed\u201c shrom\u00e1\u017edil velk\u00fd dav v\u011b\u0159\u00edc\u00edch; ka\u017ed\u00fd tou\u017eil spat\u0159it tento nev\u0161edn\u00ed objev.<\/span><\/span><\/p>\n

Sv\u011btitel Mak\u00e1rios proto spolu s c\u00edsa\u0159ovnou Helenou nechal pozdvihnout d\u0159evo K\u0159\u00ed\u017ee, kter\u00e9 postavili p\u0159ed zraky v\u011b\u0159\u00edc\u00edch. Lid\u00e9 jednohlasn\u011b volali: \u201ePane, smiluj se!\u201c Tato ud\u00e1lost p\u0159ivedla mnoho \u017did\u016f a pohan\u016f, mezi jin\u00fdmi i starce Judu, k p\u0159ijet\u00ed k\u0159es\u0165anstv\u00ed. Juda byl pok\u0159t\u011bn, p\u0159ijal jm\u00e9no Kyriakos a na sklonku \u017eivota se z Bo\u017e\u00ed milosti stal jeruzal\u00e9msk\u00fdm biskupem; za vl\u00e1dy c\u00edsa\u0159e Juli\u00e1na Odpadl\u00edka (361-363) p\u0159ijal za sv\u00e9 vyznava\u010dstv\u00ed mu\u010dednickou smrt.<\/span><\/span><\/p>\n

To, co bylo d\u0159\u00edve skrze rajsk\u00e9 d\u0159evo umrtveno, bylo nyn\u00ed op\u011bt skrze d\u0159evo K\u0159\u00ed\u017ee o\u017eiveno, prvn\u00ed d\u0159evo vyhnalo prarodi\u010de lidsk\u00e9ho pokolen\u00ed z R\u00e1je, druh\u00fdm a posledn\u00edm d\u0159evem K\u0159\u00ed\u017ee jsme byli v\u0161ichni p\u0159ivedeni zp\u011bt do R\u00e1je\u2026<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

Pot\u00e9, co byl nalezen Krist\u016fv K\u0159\u00ed\u017e, nechal svat\u00fd c\u00edsa\u0159 Konstantin Velik\u00fd postavit v Jeruzal\u00e9m\u011b velkolep\u00fd chr\u00e1m na po\u010dest P\u00e1nova slavn\u00e9ho Vzk\u0159\u00ed\u0161en\u00ed, jen\u017e ve sv\u00e9 ohromn\u00e9 stavb\u011b vm\u011bstnal jak Golgotu, tak Bo\u017e\u00ed hrob a dal\u0161\u00ed posv\u00e1tn\u00e1 m\u00edsta. Velkolep\u00fd chr\u00e1m se stav\u011bl t\u00e9m\u011b\u0159 deset let a 13. z\u00e1\u0159\u00ed 335 byl slavnostn\u011b posv\u011bcen. N\u00e1sleduj\u00edc\u00ed den do n\u011bj byl vnesen Krist\u016fv K\u0159\u00ed\u017e a um\u00edst\u011bn uprost\u0159ed chr\u00e1mu, kde se mu mohli poklonit v\u0161ichni v\u011b\u0159\u00edc\u00ed. Od tohoto dne se za\u010dala slavit pam\u00e1tka \u201ePov\u00fd\u0161en\u00ed\u201c ctihodn\u00e9ho a o\u017eivuj\u00edc\u00edho K\u0159\u00ed\u017ee P\u00e1n\u011b. Svat\u00e1 C\u00edrkev tehdy poprv\u00e9 \u00fasty sv\u00fdch v\u011b\u0159\u00edc\u00ed zap\u011bla: \u201eK\u0159\u00ed\u017ei Tv\u00e9mu klan\u00edme se, Pane, a svat\u00e9 Tv\u00e9 Vzk\u0159\u00ed\u0161en\u00ed slav\u00edme!\u201c<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

Ve stejn\u00fd den vzpom\u00edn\u00e1me na je\u0161t\u011b jednu vz\u00e1cnou ud\u00e1lost, spjatou s pov\u00fd\u0161en\u00edm svat\u00e9ho K\u0159\u00ed\u017ee: jeho op\u011btovn\u00e9 nalezen\u00ed, resp. znovuz\u00edsk\u00e1n\u00ed z rukou Per\u0161an\u016f, kte\u0159\u00ed jej v roce 614 p\u0159i plen\u011bn\u00ed svat\u00fdch m\u00edst unesli, a jej\u017e se teprve v roce 628 poda\u0159ilo z\u00edskat zp\u011bt c\u00edsa\u0159i Herakleiovi. Ctihodn\u00fd P\u00e1n\u016fv K\u0159\u00ed\u017e byl tehdy, p\u0159esn\u011b v den sv\u00e1tku \u201ePov\u00fd\u0161en\u00ed\u201c (14.9.), op\u011bt slavnostn\u011b vzty\u010den na Golgot\u011b, bl\u00edzko Bo\u017e\u00edho hrobu.<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

Od t\u00e9 doby uplynulo mnoho stalet\u00ed, ale Krist\u016fv K\u0159\u00ed\u017e z\u016fst\u00e1v\u00e1 st\u00e1le s n\u00e1mi, hluboce ct\u011bn v\u0161emi v\u011b\u0159\u00edc\u00edmi, pod ochranou C\u00edrkve, kter\u00e1 ka\u017ed\u00fdm rokem \u201epovy\u0161uje\u201c svat\u00fd K\u0159\u00ed\u017e p\u0159ed zraky k\u0159es\u0165an\u016f cel\u00e9ho sv\u011bta, aby p\u0159ipomn\u011bla vz\u00e1cnou a vykupitelnou ob\u011b\u0165 P\u00e1na Je\u017e\u00ed\u0161e Krista.<\/span><\/span><\/p>\n

\"\"<\/a><\/p>\n

\u017d\u00e1dn\u00fd k\u0159\u00ed\u017e by nem\u011bl dnes takov\u00fd v\u00fdznam, jak\u00fd pr\u00e1vem n\u00e1le\u017e\u00ed ctihodn\u00e9mu d\u0159evu K\u0159\u00ed\u017ee, kdyby nebylo Krista a jeho ob\u011bti. P\u00e1n\u016fv K\u0159\u00ed\u017e i nad\u00e1le obj\u00edm\u00e1 sv\u00fdmi rameny cel\u00fd viditeln\u00fd i neviditeln\u00fd sv\u011bt, nad\u00e1le se st\u00e1v\u00e1 jedn\u011bm \u201ebl\u00e1znovstv\u00edm\u201c, n\u00e1m v\u0161ak, kte\u0159\u00ed v\u011b\u0159\u00edme v jeho spasitelnou s\u00edlu, se nav\u017edy stal znamen\u00edm Bo\u017e\u00ed moci.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span>podle u\u010den\u00ed sv. Jana Dama\u0161sk\u00e9ho a k\u00e1z\u00e1n\u00ed archimandrity Jana Kres\u0165jankina MD<\/span><\/span><\/i><\/p>\n

DP (\u010d.13) 2006<\/span><\/span><\/i><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

K \u010demu p\u0159irovnat v\u00fd\u0161i, do n\u00ed\u017e se mus\u00ed povzn\u00e9st lidsk\u00e1 mysl, aby pochopila v\u00fdznam a moc Kristova K\u0159\u00ed\u017ee? Do jak\u00e9 hlubiny mus\u00ed proniknout lidsk\u00fd duch, aby mezi stovkami a tis\u00edci symboly nalezl skute\u010dn\u00fd symbol z\u00e1chrany lidstva? Jak n\u00e1s u\u010d\u00ed svat\u00ed Otcov\u00e9, v\u00fdznam \u201eK\u0159\u00ed\u017ee\u201c je t\u0159eba pochopit spr\u00e1vn\u011b a v\u017edy ve spojitosti s v\u00edrou. Jak ov\u0161em…<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[11,9],"tags":[],"class_list":["post-565","post","type-post","status-publish","format-standard","hentry","category-homilie","category-pouceni-svatych-otcu"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9GyX2-97","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/pravoslavnebrno.cz\/el\/wp-json\/wp\/v2\/posts\/565","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pravoslavnebrno.cz\/el\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pravoslavnebrno.cz\/el\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/el\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/el\/wp-json\/wp\/v2\/comments?post=565"}],"version-history":[{"count":4,"href":"https:\/\/pravoslavnebrno.cz\/el\/wp-json\/wp\/v2\/posts\/565\/revisions"}],"predecessor-version":[{"id":569,"href":"https:\/\/pravoslavnebrno.cz\/el\/wp-json\/wp\/v2\/posts\/565\/revisions\/569"}],"wp:attachment":[{"href":"https:\/\/pravoslavnebrno.cz\/el\/wp-json\/wp\/v2\/media?parent=565"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/el\/wp-json\/wp\/v2\/categories?post=565"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pravoslavnebrno.cz\/el\/wp-json\/wp\/v2\/tags?post=565"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}