{"id":1015,"date":"2018-03-31T21:14:10","date_gmt":"2018-03-31T20:14:10","guid":{"rendered":"http:\/\/pravoslavbrno.cz\/?p=1015"},"modified":"2018-04-01T20:47:32","modified_gmt":"2018-04-01T19:47:32","slug":"vitezoslavny-vjezd-pane-do-jeruzalema","status":"publish","type":"post","link":"https:\/\/pravoslavnebrno.cz\/el\/vitezoslavny-vjezd-pane-do-jeruzalema\/","title":{"rendered":"V\u00edt\u011bzoslavn\u00fd Vjezd P\u00e1n\u011b do Jeruzal\u00e9ma"},"content":{"rendered":"

Podle homilie archim. Georgia Grigoriatsk\u00e9ho<\/strong><\/p>\n

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V\u00edt\u011bzoslavn\u00fd vjezd P\u00e1na Je\u017e\u00ed\u0161e Krista do svat\u00e9ho m\u011bsta Jeruzal\u00e9ma je bezesporu ud\u00e1lost\u00ed nejen historickou, n\u00fdbr\u017e tak\u00e9 symbolickou, jak \u0159\u00edk\u00e1 archim. Georgios Grigoriatsk\u00fd. A svat\u00ed Otcov\u00e9 pod\u00e1vaj\u00ed v\u00fdklad ke v\u0161em symbolick\u00fdm ud\u00e1lostem tohoto velk\u00e9ho dne.<\/p>\n

Krom\u011b jin\u00e9ho n\u00e1s nab\u00e1daj\u00ed, abychom spolu s\u00a0palmov\u00fdmi v\u011btvi\u010dkami a olivov\u00fdmi ratolestmi p\u0159inesli Kristu tak\u00e9 v\u011btve na\u0161ich ctnost\u00ed, tedy na\u0161e ctnosti. P\u00e1n si\u00a0toti\u017e\u00a0p\u0159eje, abychom ho uv\u00edtali zejm\u00e9na na\u0161imi vlastn\u00edmi ctnostmi. A m\u00edsto toho, abychom p\u0159ed n\u011bj prost\u0159eli na\u0161e roucha, nebo\u0165 to je v\u011bc snadn\u00e1, tak u\u010di\u0148me sp\u00ed\u0161e n\u011bco, co je daleko slo\u017eit\u011bj\u0161\u00ed: prost\u0159eme p\u0159ed n\u011bj\u00a0na\u0161e v\u00e1\u0161n\u011b a svl\u00e9kn\u011bme je\u00a0jako roucha nepot\u0159ebn\u00e1, a P\u00e1n n\u00e1s od nich osvobod\u00ed.<\/p>\n

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Nejen svat\u00ed Otcov\u00e9, ale ve\u0161ker\u00e9 bohoslu\u017eebn\u00e9 zp\u011bvy a texty k tomuto sv\u00e1tku n\u00e1m nazna\u010duj\u00ed prav\u00fd d\u016fvod\u00a0velkolep\u00e9ho p\u0159ijet\u00ed a uv\u00edt\u00e1n\u00ed P\u00e1na ve Svat\u00e9m m\u011bst\u011b. Bylo j\u00edm p\u0159ipomenut\u00ed Jeho slavn\u00e9ho vzk\u0159\u00ed\u0161en\u00ed Lazara, co\u017e p\u0159edstavovalo o\u010dividn\u00fd z\u00e1zrak a v\u00edt\u011bzstv\u00ed nad smrt\u00ed (viz Jan 12,18). Je\u0161t\u011b nikdy se nic podobn\u00e9ho nestalo. N\u011bkoho, kdo byl ji\u017e \u010dty\u0159i dny zesnul\u00fd a v\u00a0hrob\u011b, je\u0161t\u011b nikdo nikdy nep\u0159ivedl k\u00a0\u017eivotu. Je pravdou, \u017ee mrtv\u00e9ho vzk\u0159\u00edsil tak\u00e9 prorok Eli\u00e1\u0161 (viz 1Kr\u00e1l 17,24), ale nikoli \u010dty\u0159denn\u00edho zesnul\u00e9ho, \u201ekter\u00fd ji\u017e zap\u00e1chal\u201c.<\/p>\n

Skute\u010dn\u00fdm Mesi\u00e1\u0161em mohl b\u00fdt jen ten, kdo by dok\u00e1zal p\u0159ekonat osten smrti a uzdravit tuto odv\u011bkou lidskou bolest, kterou trp\u011bl lidsk\u00fd rod. Lid\u00e9 nyn\u00ed v\u00a0osob\u011b Je\u017e\u00ed\u0161e spat\u0159ili n\u011bkoho, kdo tuto existenci\u00e1ln\u00ed ot\u00e1zku vy\u0159e\u0161il sv\u00fdm boholidsk\u00fdm \u00e9tosem a sou\u010dasn\u011b zcela prakticky, vzk\u0159\u00ed\u0161en\u00edm svat\u00e9ho Lazara. To bylo dostate\u010dn\u00fdm projevem jeho bo\u017esk\u00e9 p\u0159irozenosti a moci sh\u016fry.<\/p>\n

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Nicm\u00e9n\u011b, toto velk\u00e9 v\u00edt\u011bzstv\u00ed nad smrt\u00ed, v\u00a0p\u0159\u00edpad\u011b Jeho p\u0159\u00edtele Lazara, bylo jen \u00favodem, p\u0159edzv\u011bst\u00ed n\u011b\u010deho, co m\u011blo teprve n\u00e1sledovat a co bylo ve sv\u00e9 podstat\u011b nep\u0159ekonateln\u011b v\u00fdznamn\u011bj\u0161\u00ed: Kristovo vlastn\u00ed silou uskute\u010dn\u011bn\u00e9 vzk\u0159\u00ed\u0161en\u00ed z\u00a0mrtv\u00fdch!<\/p>\n

Duchem Svat\u00fdm pou\u010deni a inspirov\u00e1ni p\u0159isp\u011bchali zbo\u017en\u00ed lid\u00e9 Jeruzal\u00e9ma spolu se sv\u00fdmi d\u011btmi, aby uv\u00edtali tohoto V\u00edt\u011bze nad smrt\u00ed a h\u0159\u00edchem.<\/p>\n

Tento symbolismus, kter\u00fd p\u0159edstavuj\u00ed v\u011btve a roucha, v\u00a0podobn\u011b na\u0161\u00edch ctnost\u00ed a v\u00e1\u0161n\u00ed, kter\u00e9 mus\u00edme z\u00a0l\u00e1sky ke Kristu a z\u00a0\u00facty sama k\u00a0sob\u011b p\u0159ekonat, sv\u011bd\u010d\u00ed o realit\u011b v\u00edt\u011bzstv\u00ed nad smrt\u00ed. Tu n\u00e1m svou ob\u011bt\u00ed zajistil s\u00e1m Spasitel, nebo\u0165 vydr\u017eel a\u017e do konce.<\/p>\n

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Dob\u0159e v\u00edme, \u017ee pokud neexistuje Vzk\u0159\u00ed\u0161en\u00ed, neexistuje ani V\u011b\u010dn\u00fd \u017eivot. Pokud neexistuje toto v\u00edt\u011bzstv\u00ed nad smrt\u00ed, nem\u00e1 ani smysl n\u00e1\u0161 z\u00e1pas za prom\u011bnu na\u0161ich v\u00e1\u0161n\u00ed ve ctnosti.
\nSv. Jan Evangelista dob\u0159e \u0159\u00edk\u00e1: \u201eNedivte se tomu; v\u017edy\u0165 p\u0159ich\u00e1z\u00ed hodina, kdy v\u0161ichni, kte\u0159\u00ed jsou v hrobech, usly\u0161\u00ed jeho hlas a vyjdou \u2013 ti, kdo konali dobro, budou vzk\u0159\u00ed\u0161eni k \u017eivotu, ale ti, kdo konali zlo, budou vzk\u0159\u00ed\u0161eni k soudu.\u201c (Jan 5,28-29)<\/p>\n

A jeliko\u017e existuje Vzk\u0159\u00ed\u0161en\u00ed k\u00a0\u017eivotu a sou\u010dasn\u011b tak\u00e9 Vzk\u0159\u00ed\u0161en\u00ed k\u00a0soudu, pak pro n\u00e1s k\u0159es\u0165any tak\u00e9 nab\u00fdv\u00e1 smyslu n\u00e1\u0161 z\u00e1pas za\u00a0z\u00edsk\u00e1n\u00ed ctnost\u00ed a p\u0159ekon\u00e1n\u00ed v\u00e1\u0161n\u00ed. Nebo\u0165 pokud se neosvobod\u00edme od v\u00e1\u0161n\u00ed a nez\u00edsk\u00e1me ctnosti, nebudeme moci \u017e\u00edt v\u011b\u010dn\u011b s\u00a0V\u00edt\u011bzem nad smrt\u00ed a h\u0159\u00edchem, j\u00edm\u017e je n\u00e1\u0161 Spasitel Kristus.<\/p>\n

Kristus tento z\u00e1pas dokonal \u00fasp\u011b\u0161n\u011b. On d\u00e1v\u00e1 s\u00edlu ka\u017ed\u00e9mu, kdo Ho n\u00e1sleduje. D\u00edky Jeho vzk\u0159\u00ed\u0161en\u00ed, tedy t\u00edm, \u017ee p\u0159ekon\u00e1me h\u0159\u00edch, m\u016f\u017eeme \u017e\u00edt \u017eivot ve vzk\u0159\u00ed\u0161en\u00ed i my.<\/p>\n

Pokud Kristus tento z\u00e1pas nevykonal a nebyl vzk\u0159\u00ed\u0161en, ani bychom si n\u011bco takov\u00e9ho nemohli p\u0159\u00e1t, nato\u017e\u00a0to\u00a0dok\u00e1zat, jak dod\u00e1v\u00e1 archim. Georgios.<\/p>\n

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Nebyli bychom schopni \u017e\u00edt a \u201echodit podle Ducha\u201c (viz \u0158\u00edm 8,4), ale\u00a0ani chodit oble\u010deni \u201ev nov\u00e9ho \u010dlov\u011bka, kter\u00fd byl stvo\u0159en podle Boha ve spravedlnosti a svatosti pravdy\u201c (viz Ef 4,24).<\/p>\n

A jeliko\u017e Kristus tento z\u00e1pas \u00fasp\u011b\u0161n\u011b zavr\u0161il a p\u0159ekonal h\u0159\u00edch a smrt, dal t\u00edm tak\u00e9 n\u00e1m mo\u017enost a s\u00edlu p\u0159ekonat v\u00a0prvn\u00ed f\u00e1zi na\u0161e vlastn\u00ed h\u0159\u00edchy a v\u00e1\u0161n\u011b, z\u00edskat ctnosti a b\u00fdt hodni \u00fa\u010dasti na v\u011b\u010dn\u00e9m \u017eivot\u011b a Jeho vzk\u0159\u00ed\u0161en\u00ed.<\/p>\n

Prosme tedy, jak n\u00e1s vyb\u00edz\u00ed archim. Georgios, na\u0161eho P\u00e1na, kter\u00e9ho i my dnes tajemn\u011b v\u00edt\u00e1me a p\u0159ij\u00edm\u00e1me spolu s\u00a0d\u00e1vn\u00fdmi jeruzal\u00e9msk\u00fdmi d\u011btmi, dr\u017e\u00edc\u00edmi palmov\u00e9 ratolesti, aby n\u00e1s u\u010dinil hodn\u00fdmi, d\u016fstojn\u00fdmi a p\u0159ipraven\u00fdmi zv\u00e1t Ho do p\u0159\u00edbytk\u016f na\u0161\u00ed du\u0161e a volat k\u00a0N\u011bmu: \u201eHosana! Po\u017eehnan\u00fd, kter\u00fd p\u0159ich\u00e1z\u00ed ve jm\u00e9nu P\u00e1n\u011b, kr\u00e1l Izraele!\u201c (Jan 12,13)<\/p>\n

A chra\u0148me se, abychom\u00a0n\u011bkdy v\u00a0na\u0161em \u017eivot\u011b byli skrze na\u0161e skutky sti\u017eeni spravedliv\u00fdm Bo\u017e\u00edm soudem jako ti, kte\u0159\u00ed Ho nejprve v\u00edtali a oslavovali, ale za p\u00e1r dn\u00ed ji\u017e k\u0159i\u010deli: \u201ePry\u010d s n\u00edm, pry\u010d! Uk\u0159i\u017euj ho!\u201c (Jan 19,15) Nebo\u0165 i dne\u0161n\u00edm k\u0159es\u0165an\u016fm se n\u011bco takov\u00e9ho m\u016f\u017ee st\u00e1t, kdy\u017e z\u00a0nedbalosti, lenosti \u010di duchovn\u00ed nepozornosti k\u0159i\u017euj\u00ed sv\u00fdmi skutky Syna Bo\u017e\u00edho.<\/p>\n

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Nech\u0165 B\u016fh ochr\u00e1n\u00ed ka\u017ed\u00e9ho k\u0159es\u0165ana, aby nikdy neupadl do tohoto \u017ealostn\u00e9ho stavu, aby skrze sv\u00e9 h\u0159\u00edchy, skrze svoji sebel\u00e1sku a egoismus znovu a znovu k\u0159i\u017eoval Syna Bo\u017e\u00edho.<\/p>\n

\u201ePo\u017eehnan\u00fd bu\u010f tedy ten, kter\u00fd p\u0159ich\u00e1z\u00ed ve jm\u00e9nu P\u00e1n\u011b!\u201c<\/p>\n

Podle homilie archim. Georgia ke sv\u00e1tku Kv\u011btn\u00e9 ned\u011ble
\n(Vjezdu P\u00e1n\u011b do Jeruzal\u00e9ma)
\nvybral a p\u0159elo\u017eil MD<\/em><\/p>\n

\u00a0(+) \u0391\u03c1\u03c7\u03b9\u03bc. \u0393\u03b5\u03ce\u03c1\u03b3\u03b9\u03bf\u03c2 (\u039a\u03b1\u03c8\u03ac\u03bd\u03b7\u03c2), \u039a\u03b1\u03b8\u03b7\u03b3\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03b7\u03c2 \u0399\u03b5\u03c1\u03ac\u03c2 \u039c\u03bf\u03bd\u03ae\u03c2 \u039f\u03c3\u03af\u03bf\u03c5 \u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5, \u0386\u03b3\u03b9\u03bf\u03bd \u038c\u03c1\u03bf\u03c2. \u03a0\u03b5\u03c1\u03af \u03b5\u03bd\u03cc\u03c4\u03b7\u03c4\u03bf\u03c2. \u0399n: \u039f\u03bc\u03b9\u03bb\u03af\u03b5\u03c2 \u03c3\u03b5 \u03b5\u03bf\u03c1\u03c4\u03ad\u03c2 \u03c4\u03bf\u03c5 \u03a4\u03c1\u03b9\u03ce\u03b4\u03b9\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03af \u03b1\u03c1\u03b5\u03c4\u03ce\u03bd (\u03c4\u03c9\u03bd \u03b5\u03c4\u03ce\u03bd 1981-1991) \u0393\u2019. \u0388\u03ba\u03b4\u03bf\u03c3\u03b9\u03c2 \u0399\u03b5\u03c1\u03ac\u03c2 \u039c\u03bf\u03bd\u03ae\u03c2 \u039f\u03c3\u03af\u03bf\u03c5 \u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5, \u0386\u03b3\u03b9\u03bf\u03bd \u038c\u03c1\u03bf\u03c2 2017, s. 165-169. ISBN: 978-960-7553-36-2.<\/p>\n

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