{"id":6630,"date":"2019-11-02T20:27:04","date_gmt":"2019-11-02T19:27:04","guid":{"rendered":"http:\/\/pravoslavbrno.cz\/?p=6630"},"modified":"2019-11-02T20:53:30","modified_gmt":"2019-11-02T19:53:30","slug":"je-to-pro-nas-velka-cest-a-soucasne-duchovni-povinnost","status":"publish","type":"post","link":"http:\/\/pravoslavnebrno.cz\/ru\/je-to-pro-nas-velka-cest-a-soucasne-duchovni-povinnost\/","title":{"rendered":"Bo\u017esk\u00e9 P\u0159ij\u00edm\u00e1n\u00ed je toti\u017e na\u0161\u00ed nebeskou a duchovn\u00ed manou…"},"content":{"rendered":"

Zamy\u0161len\u00ed <\/strong>
\n<\/strong>na duchovn\u00ed t\u00e9mata se ctihodn\u00fdm
\na v\u00a0Bohu zesnul\u00fdm starcem
\nGeorgiem Grigoriatsk\u00fdm<\/strong> (\u2020 2014)<\/strong><\/h2>\n

\"\"<\/a><\/h2>\n

\u201eO Bo\u017esk\u00e9 Eucharistii\u201c<\/strong><\/h2>\n

Starec za\u010dal svou homilii t\u011bmito slovy:<\/p>\n

\u201eJe velmi smutn\u00e9, \u017ee kv\u016fli n\u011bjak\u00e9 na\u0161\u00ed touze ztr\u00e1c\u00edme Bo\u017e\u00ed blahoda\u0165 a ne\u017eijeme tak, jak si n\u00e1\u0161 P\u00e1n p\u0159eje, abychom \u017eili. Domn\u00edv\u00e1m se, \u017ee n\u00e1m v\u0161em se n\u011bco takov\u00e9ho \u010dasto st\u00e1v\u00e1. N\u011bkdy n\u00e1s z\u00a0cesty svede n\u011bjak\u00e9 poku\u0161en\u00ed a my ztr\u00e1c\u00edme schopnost \u017e\u00edt v\u00a0souladu s\u00a0po\u017eehn\u00e1n\u00edm na\u0161eho P\u00e1na.\u201c<\/p>\n

Starec Georgios vyb\u00edz\u00ed v\u011b\u0159\u00edc\u00ed, aby dob\u0159e a d\u016fkladn\u011b prov\u011b\u0159ili sv\u00e9 sv\u011bdom\u00ed a ptali se: Co je vlastn\u011b t\u00edm, co se b\u011bhem dne klade jako n\u011bjak\u00e1 p\u0159ek\u00e1\u017eka p\u0159ed ka\u017ed\u00fdm z\u00a0n\u00e1s a nedovoluje n\u00e1m, \u201eabychom se v\u017edy \u00fa\u010dastnili jako spolustolovn\u00edci p\u0159i Tajemn\u00e9 ve\u010de\u0159i\u201c?[1]<\/a><\/p>\n

P\u0159irozen\u011b, \u017ee ti z\u00a0na\u0161ich brat\u0159\u00ed, kte\u0159\u00ed z\u00edskali n\u00e1le\u017eit\u00fd duchovn\u00ed stav a vedli z\u00e1pas a o\u010distili se od v\u00e1\u0161n\u00ed, ti se neust\u00e1le nach\u00e1zej\u00ed v\u00a0obecenstv\u00ed s\u00a0Bohem a neust\u00e1le prodl\u00e9vaj\u00ed na \u201eVe\u010de\u0159i P\u00e1n\u011b\u201c. Tak\u00e9 proto z\u00a0lidsk\u00e9ho pohledu nikdy nezakou\u0161ej\u00ed \u017e\u00e1dn\u00fd z\u00e1rmutek, \u201enebo\u0165 jejich mysl neust\u00e1le p\u0159eb\u00fdv\u00e1 v\u00a0Bohu\u201c.<\/p>\n

\u201eK\u00e9\u017e by tak\u00e9 n\u00e1m B\u016fh daroval takovou blahoda\u0165,\u201c \u0159\u00edk\u00e1 starec Georgios, kter\u00fd po vzoru v\u0161ech Svatohorc\u016f dob\u0159e v\u00ed, jak velk\u00e1 milost a napln\u011bn\u00ed pro du\u0161i \u010dlov\u011bka je b\u00fdt v\u00a0jednot\u011b a v\u00a0obecenstv\u00ed s\u00a0Bohem.<\/p>\n

N\u00e1sledn\u011b v\u0161ak dod\u00e1v\u00e1, \u017ee n\u011bco takov\u00e9ho nen\u00ed mo\u017en\u00e9 dos\u00e1hnout \u201eze dne na den\u201c. A skute\u010dn\u011b. K\u00a0tomu, abychom z\u00edskali Bo\u017e\u00ed blahoda\u0165, je t\u0159eba \u201evelk\u00e9ho z\u00e1pasu, pokory a mnoho modlitby\u201c.<\/p>\n

\u201eK\u00e9\u017e by n\u00e1s P\u00e1n u\u010dinil hodn\u00fdmi a d\u016fstojn\u00fdmi, k\u00e9\u017e je to tak\u00e9 Jeho svat\u00e1 v\u016fle, abychom ji\u017e v\u00a0tomto sou\u010dasn\u00e9m \u017eivot\u011b zachov\u00e1vali neust\u00e1lou \u00fa\u010dast na Ve\u010de\u0159i P\u00e1novy blahodati<\/em>, abychom se neust\u00e1le t\u011b\u0161ili z\u00a0Jeho p\u0159esvat\u00e9 Osoby.\u201c<\/p>\n

Nicm\u00e9n\u011b, abychom se z\u00a0t\u00e9to blahodati mohli t\u011b\u0161it a z\u00edskat P\u00e1novo po\u017eehn\u00e1n\u00ed, k\u00a0tomu je nezbytn\u00e1 na\u0161e \u00fa\u010dast na \u201eVe\u010de\u0159i Bo\u017esk\u00e9 Eucharistie\u201c, nebo\u0165 tato Ve\u010de\u0159e \u010dlov\u011bka napl\u0148uje radost\u00ed a blahodat\u00ed, tak\u017ee cel\u00fd jeho \u017eivot se st\u00e1v\u00e1 \u201e\u00fa\u010dast\u00ed\u201c na \u201eVe\u010de\u0159i Bo\u017e\u00ed blahodati\u201c. O v\u00fdznamu svat\u00e9 Eucharistie n\u00e1s pou\u010duj\u00ed mnoz\u00ed ctihodn\u00ed Otcov\u00e9.<\/p>\n

\"\"<\/a><\/p>\n

Jeden z\u00a0t\u011bchto ctihodn\u00fdch a zbo\u017en\u00fdch otc\u016f byl tak\u00e9 Agapios Landos<\/em>. Jde o jednoho svat\u00e9ho a zbo\u017en\u00e9ho mnicha p\u016fvodem z\u00a0Kr\u00e9ty, kter\u00fd vedl sv\u016fj asketick\u00fd z\u00e1pas v\u00a0Mal\u00e9 svat\u00e9 Ann\u011b na Svat\u00e9 Ho\u0159e Athos v\u00a0dob\u011b tureck\u00e9 nadvl\u00e1dy.<\/p>\n

Pr\u00e1v\u011b tento mnich napsal na t\u00e9ma svat\u00e9ho P\u0159ij\u00edm\u00e1n\u00ed a svat\u00e9 Eucharistie mnoh\u00e9 sv\u00e9 spisy. Jedn\u00edm z\u00a0jeho d\u011bl byla rovn\u011b\u017e kniha s\u00a0n\u00e1zvem \u201eSp\u00e1sa h\u0159\u00ed\u0161n\u00fdch\u201c[2]<\/a>.<\/p>\n

Otec Agapios napsal tak\u00e9 dal\u0161\u00ed knihy a d\u00edla, z\u00a0nich\u017e jmenujme nap\u0159. \u201eKyriakodromion\u201c \u010di \u201eTheotokarion\u201c, p\u0159i\u010dem\u017e pr\u00e1v\u011b \u201eKyriakodromion\u201c[3]<\/a> je i navzdory jazyku tehdej\u0161\u00ed doby podle starce Georgia snad v\u016fbec t\u00edm nejlep\u0161\u00edm, co bylo na toto t\u00e9ma a v\u00a0tomto liter\u00e1rn\u00edm a c\u00edrkevn\u00edm \u017e\u00e1nru kdy naps\u00e1no.<\/p>\n

Tak\u00e9 tento autor ve sv\u00fdch spisech a zamy\u0161len\u00edch doporu\u010duje \u010dast\u00e9 p\u0159ij\u00edm\u00e1n\u00ed v\u011b\u0159\u00edc\u00edch a jejich \u00fa\u010dast na svat\u00e9 Eucharistii.<\/p>\n

Starec Georgios Grigoriatsk\u00fd k\u00a0tomuto t\u00e9matu d\u00e1le dod\u00e1v\u00e1:<\/p>\n

\u201eV\u011bzme tedy, \u017ee pravou tradic\u00ed Svat\u00e9 Hory nen\u00ed p\u0159ij\u00edm\u00e1n\u00ed (svat\u00fdch Dar\u016f) ani ka\u017ed\u00fdch dvacet dn\u00ed ani p\u0159ij\u00edm\u00e1n\u00ed ka\u017edou sobotu, nikoli. Tradice Svat\u00e9 Hory sv\u011bd\u010d\u00ed o \u010dast\u00e9m bo\u017esk\u00e9m P\u0159ij\u00edm\u00e1n\u00ed, jak mimo jin\u00e9 vypl\u00fdv\u00e1 tak\u00e9 z\u00a0d\u011bl otce Agapia z\u00a0Mal\u00e9 svat\u00e9 Anny. A co d\u00e1le vypl\u00fdv\u00e1 z\u00a0t\u00e9to posv\u00e1tn\u00e9 tradice? Slou\u017e\u00ed-li se n\u011bkdy bo\u017esk\u00e1 Liturgie, ale my se ne\u00fa\u010dastn\u00edme svat\u00e9ho P\u0159ij\u00edm\u00e1n\u00ed, tak v\u00a0souladu s\u00a0touto tradic\u00ed nejsme duchovn\u011b \u00fasp\u011b\u0161n\u00ed, pokud n\u00e1m v\u00a0tom ov\u0161em nebr\u00e1n\u00ed n\u011bjak\u00fd v\u00e1\u017en\u00fd d\u016fvod. To je velmi v\u00e1\u017en\u00e9 t\u00e9ma. Nech\u0165 si to uv\u011bdom\u00ed ti, kte\u0159\u00ed n\u00e1s (Svatohorce) odsuzuj\u00ed a pova\u017euj\u00ed n\u00e1s za jak\u00e9si \u201emodernisty\u201c. V\u017edy\u0165 prav\u00e1 Tradice Svat\u00e9 Hory Athos je \u010dast\u00e9 svat\u00e9 P\u0159ij\u00edm\u00e1n\u00ed. Je tedy n\u011b\u010d\u00edm charakteristick\u00fdm to, co \u0159\u00edk\u00e1 Agapios Landos z\u00a0Mal\u00e9 svat\u00e9 Anny, kter\u00fd sv\u011bd\u010d\u00ed o sv\u00e9 dob\u011b, kdy panovalo siln\u00e9 hnut\u00ed za jen ob\u010dasn\u00e9 (\u0159\u00eddk\u00e9) p\u0159ij\u00edm\u00e1n\u00ed svat\u00e9 Eucharistie. Tak\u00e9 sv. Nikod\u00e9m Svatohorec \u010di Neofytos Kavsokalyvitsk\u00fd, kte\u0159\u00ed byli obr\u00e1nci \u010dast\u00e9ho svat\u00e9ho P\u0159ij\u00edm\u00e1n\u00ed, byli pova\u017eov\u00e1ni za jak\u00e9si modernisty<\/em>.\u201c<\/p>\n

\"\"<\/a><\/p>\n

Starec Georgios po prostudov\u00e1n\u00ed d\u011bl Agapia Landose konstatuje, \u017ee tak\u00e9 on potvrzuje pravost a d\u016fv\u011bryhodnost t\u00e9to tradice \u010dast\u00e9ho svat\u00e9ho P\u0159ij\u00edm\u00e1n\u00ed, kter\u00e1 se zd\u00e1 b\u00fdt tou nejstar\u0161\u00ed tradic\u00ed Svat\u00e9 Hory Athos, a nikoli n\u011bjak\u00fd modernismem \u010di novot\u00e1\u0159stv\u00edm. V\u017edy\u0165 otec Agapios psal o t\u00e9to praktice v\u00a0roce 1660 a s\u00a0jeho d\u00edly a stanoviskem souhlasil pr\u00e1v\u011b i svat\u00fd Nikod\u00e9m Svatohorec, kter\u00fd \u017eil jen o n\u011bco pozd\u011bji ne\u017e otec Agapios.<\/p>\n

\u201eD\u011bkujme tedy Bohu, nebo\u0165 n\u00e1m nad\u00e1le d\u00e1v\u00e1 sv\u00e9 po\u017eehn\u00e1n\u00ed \u00fa\u010dastnit se v\u00a0Jeho svat\u00e9 C\u00edrkvi Jeho \u201eVe\u010de\u0159e\u201c. Na sv\u011bt\u011b toti\u017e neexistuje v\u011bt\u0161\u00edho po\u017eehn\u00e1n\u00ed, ne\u017e je svat\u00e1 Eucharistie.\u201c<\/p>\n

N\u011bkte\u0159\u00ed otcov\u00e9 nicm\u00e9n\u011b nam\u00edtaj\u00ed a ptaj\u00ed se: \u201eJsme v\u0161ak d\u016fstojn\u00ed \u00fa\u010dastnit se bo\u017esk\u00e9ho P\u0159ij\u00edm\u00e1n\u00ed tak \u010dasto?\u201c<\/p>\n

Starec Georgios cituje svat\u00e9ho Mikul\u00e1\u0161e Kabasilu a dod\u00e1v\u00e1, \u017ee nikoli, nejsme d\u016fstojn\u00ed, av\u0161ak pr\u00e1v\u011b svat\u00fd Mikul\u00e1\u0161 Kabasila prav\u00ed: \u201eSvat\u00e9ho P\u0159ij\u00edm\u00e1n\u00ed se \u00fa\u010dastn\u00edme ze t\u0159\u00ed d\u016fvod\u016f, v\u017edy podle stavu, v\u00a0jak\u00e9m se ka\u017ed\u00fd z\u00a0n\u00e1s nach\u00e1z\u00ed. My, kte\u0159\u00ed jsme nemocn\u00ed, se \u00fa\u010dastn\u00edme svat\u00e9ho P\u0159ij\u00edm\u00e1n\u00ed proto, abychom z\u00edskali zdrav\u00ed. Ti, kte\u0159\u00ed se nach\u00e1zej\u00ed v\u00a0prost\u0159edn\u00edm duchovn\u00edm stavu, p\u0159ij\u00edmaj\u00ed proto, aby \u201enabyli zraku\u201c (uz\u0159eli). A ti, kte\u0159\u00ed uz\u0159eli a jako zdrav\u00ed se \u00fa\u010dastn\u00ed svat\u00e9ho P\u0159ij\u00edm\u00e1n\u00ed, ti tak \u010din\u00ed proto, aby z\u016fstali neust\u00e1le sjednoceni s\u00a0Kristem.\u201c[4]<\/a><\/p>\n

Z\u00a0toho tedy plyne, \u017ee, a\u0165 u\u017e se nach\u00e1z\u00edme v\u00a0danou chv\u00edli v\u00a0jak\u00e9mkoli z\u00a0t\u011bchto stav\u016f duchovn\u00edho zdrav\u00ed, Bo\u017esk\u00e9 P\u0159ij\u00edm\u00e1n\u00ed je pro n\u00e1s pro k\u0159es\u0165any nezbytn\u00e9 pro rozvoj na\u0161eho duchovn\u00edho \u017eivota. K\u00a0tomu je v\u0161ak nezbytn\u00e9 i po\u017eehn\u00e1n\u00ed na\u0161eho duchovn\u00edho otce.<\/p>\n

Starec Georgios Grigoriatsk\u00fd tedy v\u0161em n\u00e1m doporu\u010duje a vyb\u00edz\u00ed n\u00e1s, abychom p\u0159istupovali ke svat\u00fdm Tajin\u00e1m svat\u00e9ho P\u0159ij\u00edm\u00e1n\u00ed co mo\u017en\u00e1 nej\u010dast\u011bji.<\/p>\n

Je to pro n\u00e1s velk\u00e1 \u010dest a sou\u010dasn\u011b duchovn\u00ed povinnost.<\/p>\n

\"\"<\/a><\/p>\n

\u201ePo svat\u00e9m bo\u017esk\u00e9m P\u0159ij\u00edm\u00e1n\u00ed uva\u017eujme nad t\u00edm, \u017ee jsme do \u00fast a do cel\u00e9ho na\u0161eho byt\u00ed p\u0159ijali Kristovy T\u011blo a Krev. Tak\u00e9 proto mus\u00edme zachovat \u010distotu, pokoru, m\u00edrnost a modlitebn\u00ed charakter.\u201c<\/p>\n

Starec Georgios uv\u00e1d\u00ed jako odstra\u0161uj\u00edc\u00ed p\u0159\u00edklad izraelsk\u00fd n\u00e1rod, kter\u00fd se nach\u00e1zel po dobu \u010dty\u0159icet let na pou\u0161ti. P\u0159esto, \u017ee jim Hospodin d\u00e1val svou manu, tento \u201echl\u00e9b z\u00a0nebe\u201c (srov. Ex 16), oni byli st\u00e1le nevd\u011b\u010dn\u00ed a dokonce Boha hanobili.<\/p>\n

\u201eV na\u0161ich \u00fastech se v\u0161ak nach\u00e1z\u00ed \u201eNebesk\u00e1 Mana\u201c, s\u00e1m Kristus. A kdy\u017e je v\u00a0na\u0161ich \u00fastech Kristus, kdy\u017e jsou na\u0161e \u00fasta i t\u011blo svla\u017eov\u00e1ny Kristovou Krv\u00ed, jak vysok\u00fd by m\u011bl potom b\u00fdt i zp\u016fsob na\u0161eho \u017eivota a jak vysoce duchovn\u00edm by se m\u011bl st\u00e1t tento n\u00e1\u0161 \u017eivot!\u201c<\/p>\n

Starec Georgios Grigoriatsk\u00fd potvrzuje jednu velkou pravdu a u\u010den\u00ed na\u0161\u00ed svat\u00e9 C\u00edrkve, kdy\u017e \u0159\u00edk\u00e1:<\/p>\n

\u201ePr\u00e1v\u011b toto p\u016fsob\u00ed svat\u00e9 P\u0159ij\u00edm\u00e1n\u00ed. Na\u0161e t\u011blesn\u00e9 t\u011blo \u010din\u00ed duchovn\u00edm. Tak\u00e9 proto b\u011bhem svat\u00e9 Liturgie sly\u0161\u00edme slova: \u201eJen\u017e jsi n\u00e1s, pon\u00ed\u017een\u00e9 a nehodn\u00e9 sluhy sv\u00e9, u\u010dinil hodn\u00fdmi, abychom v\u00a0tuto hodinu st\u00e1li p\u0159ed sl\u00e1vou svat\u00e9ho ob\u011btn\u00edho stolu tv\u00e9ho<\/em>…\u201c Bo\u017esk\u00e9 P\u0159ij\u00edm\u00e1n\u00ed je toti\u017e na\u0161\u00ed Nebeskou a Duchovn\u00ed manou.\u201c<\/p>\n

Starec Georgios pln\u011b v\u00a0souladu s\u00a0u\u010den\u00edm svat\u00fdch Otc\u016f potvrzuje, \u017ee k\u0159es\u0165an, kter\u00fd s\u00a0touhou po Kristu p\u0159ij\u00edm\u00e1 svat\u00e9 Tajiny, se st\u00e1v\u00e1 nejen podobn\u00fdm Kristu, n\u00fdbr\u017e se tak\u00e9 cel\u00fd zduchov\u0148uje p\u016fsoben\u00edm Ducha Svat\u00e9ho. Tak\u00e9 on se st\u00e1v\u00e1 \u201educhovn\u00edm\u201c a \u201enebesk\u00fdm\u201c.<\/p>\n

Ve\u010de\u0159adlo na Si\u00f3nu, m\u00edsto prvn\u00ed svat\u00e9 Eucharistie, tzv. Tajemn\u00e9 Ve\u010de\u0159e[5]<\/strong><\/a><\/em><\/p>\n

Podle svatootcovsk\u00e9ho u\u010den\u00ed toti\u017e plat\u00ed, \u017ee nikoli to, co je v\u00a0n\u00e1s t\u011blesn\u00e9, p\u0159ekon\u00e1v\u00e1 duchovn\u00ed T\u011blo Kristovo, n\u00fdbr\u017e a pr\u00e1v\u011b \u201educhovn\u00ed T\u011blo Kristovo p\u0159em\u00e1h\u00e1 a v\u00edt\u011bz\u00ed nad na\u0161\u00edm hmotn\u00fdm lidsk\u00fdm t\u011blem\u201c. \u201eAnalogicky s\u00a0t\u00edm se ani Kristus nest\u00e1v\u00e1 t\u011blesn\u00fdm, jeliko\u017e ho p\u0159ij\u00edm\u00e1me my lid\u00e9 t\u011blesn\u00ed, n\u00fdbr\u017e Kristus duchovn\u00ed, kter\u00e9ho my t\u011blesn\u00ed p\u0159ij\u00edm\u00e1me, n\u00e1s prom\u011b\u0148uje a \u010din\u00ed n\u00e1s, lidi t\u011blesn\u00e9, bytostmi duchovn\u00edmi.\u201c[6]<\/a><\/p>\n

M\u011bjme tedy my v\u0161ichni svatou Ve\u010de\u0159i (Eucharistii) ve velk\u00e9 \u00fact\u011b, jak n\u00e1m ji s\u00a0velkou l\u00e1skou a lidumilnost\u00ed n\u00e1\u0161 P\u00e1n neust\u00e1le p\u0159ekl\u00e1d\u00e1 p\u0159i ka\u017ed\u00e9 bo\u017esk\u00e9 Liturgii.<\/p>\n

\"\"<\/a><\/p>\n

Ve\u010de\u0159adlo na Si\u00f3nu, m\u00edsto prvn\u00ed svat\u00e9 Eucharistie, tzv. Tajemn\u00e9 Ve\u010de\u0159e<\/em><\/p>\n

A jak starec Georgios dod\u00e1v\u00e1 na z\u00e1v\u011br:<\/p>\n

\u201eBu\u010fme mu za v\u0161e vd\u011b\u010dn\u00ed a d\u011bkujme P\u00e1nu se slzami v\u00a0o\u010d\u00edch. Nebo\u0165 neexistuje v\u011bt\u0161\u00edho po\u017eehn\u00e1n\u00ed. K\u00e9\u017e by n\u00e1s P\u00e1n u\u010dinil hodn\u00fdmi do posledn\u00edho na\u0161eho dechu p\u0159ij\u00edmat d\u016fstojn\u011b svat\u00e9 Tajiny. Nebo\u0165 co v\u00edce a co jin\u00e9ho bychom mohli od na\u0161eho Boha \u017e\u00e1dat? K\u00e9\u017e n\u00e1s P\u00e1n u\u010din\u00ed d\u016fstojn\u00fdmi, aby se posledn\u00edm okam\u017eikem na\u0161eho \u017eivota a posledn\u00edm skutkem v\u00a0tomto na\u0161em \u017eivot\u011b stala \u00fa\u010dast na bo\u017esk\u00e9m P\u0159ij\u00edm\u00e1n\u00ed, abychom zaopat\u0159eni T\u011blem a Krv\u00ed na\u0161eho P\u00e1na ode\u0161li do v\u011b\u010dn\u00e9ho \u017eivota s\u00a0nad\u011bj\u00ed na Vzk\u0159\u00ed\u0161en\u00ed a \u017divot v\u011b\u010dn\u00fd.\u201c<\/p>\n

p\u0159ipravil a p\u0159elo\u017eil Michal Dvo\u0159\u00e1\u010dek<\/strong><\/em><\/p>\n

Hlavn\u00ed bibliografick\u00fd pramen:<\/strong><\/p>\n

(+) \u0391\u03c1\u03c7\u03b9\u03bc. \u0393\u03b5\u03ce\u03c1\u03b3\u03b9\u03bf\u03c2 (\u039a\u03b1\u03c8\u03ac\u03bd\u03b7\u03c2), \u039a\u03b1\u03b8\u03b7\u03b3\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03b7\u03c2 \u0399\u03b5\u03c1\u03ac\u03c2 \u039c\u03bf\u03bd\u03ae\u03c2 \u039f\u03c3\u03af\u03bf\u03c5 \u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5, \u0386\u03b3\u03b9\u03bf\u03bd \u038c\u03c1\u03bf\u03c2. \u0395\u03b9\u03c2 \u03c4\u03b7\u03bd \u0399\u0391\u0384 \u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03ae\u03bd \u03c4\u03bf\u03c5 \u039b\u03bf\u03c5\u03ba\u03ac. \u03a0\u03b5\u03c1\u03af \u0398\u03b5\u03af\u03b1\u03c2 \u0395\u03c5\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u03af\u03b1\u03c2 (1987). \u0399n: \u039f\u03bc\u03b9\u03bb\u03af\u03b5\u03c2 \u03c3\u03b5 \u03b5\u03bf\u03c1\u03c4\u03ad\u03c2 \u03c4\u03bf\u03c5 \u03a0\u03b5\u03bd\u03c4\u03b7\u03ba\u03bf\u03c3\u03c4\u03b1\u03c1\u03af\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c3\u03b5 \u039a\u03c5\u03c1\u03af\u03b1\u03ba\u03b5\u03c2 (\u03c4\u03c9\u03bd \u03b5\u03c4\u03ce\u03bd 1981-1991) \u0394\u0384.<\/em> \u0388\u03ba\u03b4\u03bf\u03c3\u03b9\u03c2 \u0399\u03b5\u03c1\u03ac\u03c2 \u039c\u03bf\u03bd\u03ae\u03c2 \u039f\u03c3\u03af\u03bf\u03c5 \u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5, \u0386\u03b3\u03b9\u03bf\u03bd \u038c\u03c1\u03bf\u03c2 2018, s. 256-262. ISBN: 978-960-7553-37-9.<\/p>\n

Ke sta\u017een\u00ed v pdf:<\/strong><\/p>\n

Archim. Georgios Grigoriatsk\u00fd_O Bo\u017esk\u00e9 Eucharistii (1987)<\/a><\/p>\n

Pozn\u00e1mky pod \u010darou:<\/strong><\/p>\n

[1]<\/a> On pak \u0159ekl jemu: \u010clov\u011bk jeden u\u010dinil ve\u010de\u0159i velikou, a pozval mnoh\u00fdch. I poslal slu\u017eebn\u00edka sv\u00e9ho v hodinu ve\u010de\u0159e, aby \u0159ekl pozvan\u00fdm: Poj\u010fte, nebo ji\u017e p\u0159ipraveno jest v\u0161ecko.\u00a0 I po\u010dali se v\u0161ichni spolu vymlouvati. Prvn\u00ed \u0159ekl jemu: Ves jsem koupil, a mus\u00edm vyj\u00edti a ohledati j\u00ed; pros\u00edm tebe, vymluv mne.\u00a0 A druh\u00fd \u0159ekl: Patero sp\u0159e\u017een\u00ed vol\u016f koupil jsem, a jdu, abych jich zkusil; pros\u00edm tebe, vymluv mne.\u00a0 A jin\u00fd d\u00ed: \u017denu jsem pojal, a proto\u017e nemohu p\u0159ij\u00edti.\u00a0 I navr\u00e1tiv se slu\u017eebn\u00edk, zv\u011bstoval tyto v\u011bci p\u00e1nu sv\u00e9mu. Tedy rozhn\u011bvav se hospod\u00e1\u0159, \u0159ekl slu\u017eebn\u00edku sv\u00e9mu: Vyjdi rychle na rynky a na ulice m\u011bsta, a chud\u00e9, i chrom\u00e9, i kulhav\u00e9, a slep\u00e9 uve\u010f sem.\u00a0 I \u0159ekl slu\u017eebn\u00edk: Pane, stalo se, jako\u017e jsi rozk\u00e1zal, a je\u0161t\u011b m\u00edsto jest.\u00a0 Tedy \u0159ekl p\u00e1n slu\u017eebn\u00edku: Vyjdi na cesty a mezi ploty, a p\u0159inu\u0165 vej\u00edti, a\u0165 se napln\u00ed d\u016fm m\u016fj.\u00a0 Nebo prav\u00edm v\u00e1m, \u017ee \u017e\u00e1dn\u00fd z mu\u017e\u016f t\u011bch, kte\u0159\u00ed\u017e pozv\u00e1ni byli, neokus\u00ed ve\u010de\u0159e m\u00e9.<\/p>\n

[2]<\/a> \u201e\u0391\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03ce\u03bd \u03a3\u03c9\u03c4\u03b7\u03c1\u03af\u03b1\u201c. \u0391\u03b3\u03b1\u03c0\u03af\u03bf\u03c5 \u03c4\u03bf\u03c5 \u039a\u03c1\u03b7\u03c4\u03cc\u03c2, \u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03bf\u03b4\u03c1\u03cc\u03bc\u03b9\u03bf\u03bd<\/em>, Nakladatelstv\u00ed \u201e\u03a6\u03bf\u03af\u03bd\u03b9\u03ba\u03bf\u03c2\u201c, Ben\u00e1tky 1852, 11. Ned\u011ble svat\u00e9ho Luk\u00e1\u0161e, str. 218-219.<\/p>\n

[3]<\/a> K\u0159es\u0165ansk\u00e1 kniha, kter\u00e1 obsahuje v\u00fdklady pas\u00e1\u017e\u00ed z Evangelia, Skutk\u016f apo\u0161tol\u016f, jejich List\u016f a r\u016fzn\u00fdch projev\u016f, kter\u00e9 se \u010dtou v chr\u00e1mech o r\u016fzn\u00fdch ned\u011bl\u00edch roku, odtud n\u00e1zev \u201eKyriakodromion\u201c, tj. slo\u017eenina slov \u201ened\u011ble\u201c a \u201ecesta\u201c (\u010dili Putov\u00e1n\u00ed po Ned\u011bl\u00edch v c\u00edrkevn\u00edm\u00a0roku).<\/p>\n

[4]<\/a> Viz \u0386\u03b3. \u039d\u03b9\u03ba\u03bf\u03bb\u03ac\u03bf\u03c5 \u039a\u03b1\u03b2\u03ac\u03c3\u03b9\u03bb\u03b1, \u03a0\u03b5\u03c1\u03af \u03c4\u03b7\u03c2 \u03b5\u03bd \u03a7\u03c1\u03b9\u03c3\u03c4\u03ce \u03b6\u03c9\u03ae\u03c2<\/em>, \u039b\u03cc\u03b3\u03bf\u03c2 \u0394\u0384, PG 150\u00a0596A, 604AB.<\/p>\n

[5]<\/a> Tzv. \u201eVe\u010de\u0159adlo\u201c neboli \u201eHorn\u00ed m\u00edstnost\u201c na Si\u00f3nu v\u00a0Jeruzal\u00e9m\u011b, nedaleko Hrobky svat\u00e9ho Kr\u00e1le Davida, kde prob\u011bhla prvn\u00ed svat\u00e1 Eucharistie, tzv. \u201eTajemn\u00e1 ve\u010de\u0159e Krista s\u00a0u\u010dedn\u00edky\u201c.<\/p>\n

Srov. Luk 22, 8-22:<\/p>\n

I poslal Je\u017e\u00ed\u0161 Petra a Jana, \u0159ka: Jdouce, p\u0159ipravte n\u00e1m ber\u00e1nka, abychom jedli. A oni \u0159ekli mu: Kde chce\u0161, a\u0165 p\u0159iprav\u00edme?\u00a0 On pak \u0159ekl k nim: Aj, kdy\u017e vch\u00e1zeti budete do m\u011bsta, potk\u00e1 v\u00e1s \u010dlov\u011bk, d\u017eb\u00e1n vody nesa. Jd\u011bte za n\u00edm do domu, do kter\u00e9ho\u017e vejde.\u00a0 A d\u00edte hospod\u00e1\u0159i toho domu: Vzkazuje tob\u011b Mistr: Kde jest s\u00ed\u0148, kde\u017eto budu j\u00edsti ber\u00e1nka s u\u010dedln\u00edky sv\u00fdmi?\u00a0 A on v\u00e1m uk\u00e1\u017ee ve\u010de\u0159adlo velik\u00e9 podl\u00e1\u017ed\u011bn\u00e9. Tam p\u0159ipravte. I od\u0161ed\u0161e, nalezli, jak\u017e jim pov\u011bd\u011bl, a p\u0159ipravili ber\u00e1nka.\u00a0 A kdy\u017e p\u0159i\u0161el \u010das ve\u010de\u0159e, posadil se za st\u016fl, a dvan\u00e1cte apo\u0161tol\u016f s n\u00edm.<\/p>\n

[6]<\/a> Viz \u0386\u03b3. \u039d\u03b9\u03ba\u03bf\u03bb\u03ac\u03bf\u03c5 \u039a\u03b1\u03b2\u03ac\u03c3\u03b9\u03bb\u03b1, \u03a0\u03b5\u03c1\u03af \u03c4\u03b7\u03c2 \u03b5\u03bd \u03a7\u03c1\u03b9\u03c3\u03c4\u03ce \u03b6\u03c9\u03ae\u03c2<\/em>, \u039b\u03cc\u03b3\u03bf\u03c2 \u0394\u0384, PG 150\u00a0597B.<\/p>\n","protected":false},"excerpt":{"rendered":"

Zamy\u0161len\u00ed na duchovn\u00ed t\u00e9mata se ctihodn\u00fdm a v\u00a0Bohu zesnul\u00fdm starcem Georgiem Grigoriatsk\u00fdm (\u2020 2014) \u201eO Bo\u017esk\u00e9 Eucharistii\u201c Starec za\u010dal svou homilii t\u011bmito slovy: \u201eJe velmi smutn\u00e9, \u017ee kv\u016fli n\u011bjak\u00e9 na\u0161\u00ed touze ztr\u00e1c\u00edme Bo\u017e\u00ed blahoda\u0165 a ne\u017eijeme tak, jak si n\u00e1\u0161 P\u00e1n p\u0159eje, abychom \u017eili. Domn\u00edv\u00e1m se, \u017ee n\u00e1m v\u0161em se n\u011bco takov\u00e9ho \u010dasto st\u00e1v\u00e1. N\u011bkdy…<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[11,12,15],"tags":[],"class_list":["post-6630","post","type-post","status-publish","format-standard","hentry","category-homilie","category-pravoslavi","category-verouka"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9GyX2-1IW","jetpack-related-posts":[],"_links":{"self":[{"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/posts\/6630","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/comments?post=6630"}],"version-history":[{"count":10,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/posts\/6630\/revisions"}],"predecessor-version":[{"id":6644,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/posts\/6630\/revisions\/6644"}],"wp:attachment":[{"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/media?parent=6630"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/categories?post=6630"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/tags?post=6630"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}