{"id":1473,"date":"2018-04-21T02:16:01","date_gmt":"2018-04-21T01:16:01","guid":{"rendered":"http:\/\/pravoslavbrno.cz\/?p=1473"},"modified":"2018-04-21T22:09:28","modified_gmt":"2018-04-21T21:09:28","slug":"prislib-mysticke-zkusenosti-boha","status":"publish","type":"post","link":"http:\/\/pravoslavnebrno.cz\/ru\/prislib-mysticke-zkusenosti-boha\/","title":{"rendered":"P\u0159\u00edslib mystick\u00e9 zku\u0161enosti Boha"},"content":{"rendered":"

Z u\u010den\u00ed a k\u00e1z\u00e1n\u00ed v blah\u00e9 pam\u011bti zesnul\u00e9ho
\narchim. Georgia Grigoriatsk\u00e9ho
\n(+2014)<\/strong><\/h3>\n

P\u0159i hlub\u0161\u00edm b\u00e1d\u00e1n\u00ed a reflexi nad stavem dne\u0161n\u00ed spole\u010dnosti m\u016f\u017eeme doj\u00edt k\u00a0z\u00e1v\u011bru, \u017ee obecn\u00fdm probl\u00e9mem dne\u0161n\u00ed doby se zd\u00e1 b\u00fdt lhostejnost nejen v\u016f\u010di tradici a tradi\u010dn\u00edm hodnot\u00e1m, ale sou\u010dasn\u011b i v\u016f\u010di jak\u00e9koli kontinu\u00e1lnosti hodnot.<\/p>\n

Lid\u00e9 \u010dasto hledaj\u00ed sv\u00e9 vzory v\u00a0pochybn\u00fdch z\u00e1kout\u00edch a l\u00e1kav\u00fdch poku\u0161en\u00edch nov\u00e9 doby, ve spiritualit\u00e1ch \u201etajemn\u00e9ho a nepoznan\u00e9ho\u201c V\u00fdchodu, a proto z\u016fst\u00e1vaj\u00ed nedot\u010deni v\u00fdzvou evangeln\u00ed prostoty, jej\u00ed\u017e hlas \u010dasto zapad\u00e1 pod vrstvou jin\u00fdch, daleko pr\u016fbojn\u011bj\u0161\u00edch kli\u0161\u00e9, kter\u00e9 maj\u00ed za c\u00edl odv\u00e9st \u010dlov\u011bka od prav\u00fdch a skute\u010dn\u00fdch hodnot.<\/p>\n

Av\u0161ak jedin\u011b v\u00a0k\u0159es\u0165anstv\u00ed, \u010dili v\u00a0C\u00edrkvi, m\u016f\u017ee \u010dlov\u011bk zrealizovat sv\u00e9 lidstv\u00ed, nebo\u0165 pouze v\u00a0n\u00ed m\u016f\u017ee nal\u00e9zt \u201espole\u010denstv\u00ed Boha s\u00a0lidmi\u201c a dos\u00e1hnout zde \u201enejvy\u0161\u0161\u00ed schopnosti sv\u00e9ho byt\u00ed\u201c, \u010dili theosi. Jedin\u011b C\u00edrkev mu \u201ed\u00e1v\u00e1 mo\u017enost dos\u00e1hnout skute\u010dn\u00e9ho lidstv\u00ed\u201c[1]<\/a>, jak sv\u011bd\u010d\u00ed archim. Georgios Grigoriatsk\u00fd.<\/p>\n

\"\"<\/a><\/p>\n

Autor p\u0159\u00edsp\u011bvku s archim. Georgiem v jeho pracovn\u011b<\/em>
\n (Monast\u00fdr sv. \u0158eho\u0159e, Sv. Hora Athos, 2007)<\/em><\/p>\n

\u201eV C\u00edrkvi toti\u017e existuje mo\u017enost zakusit mystickou zku\u0161enost Boha.\u201c[2]<\/a> \u010clov\u011bk naopak nem\u016f\u017ee dos\u00e1hnout zklidn\u011bn\u00ed a vnit\u0159n\u00edho uspokojen\u00ed pouze prost\u0159ednictv\u00edm n\u011bjak\u00e9ho vn\u011bj\u0161\u00edho vztahu s\u00a0Bohem. \u201eNebo\u0165 \u010dlov\u011bk byl stvo\u0159en k\u00a0tomu, aby se stal zamilovan\u00fdm ve vztahu s\u00a0Bohem.\u201c[3]<\/a> Bo\u017esk\u00e1 l\u00e1ska (er\u00f3s), jak \u0159\u00edkaj\u00ed svat\u00ed Otcov\u00e9, \u201eje nezbytnou pot\u0159ebou lidsk\u00e9 du\u0161e.\u201c Jak lze vid\u011bt, tento (v\u00a0duchovn\u00edm smyslu ch\u00e1pan\u00fd) erotick\u00fd vztah \u2013 jako nejvy\u0161\u0161\u00ed mo\u017en\u00fd stupe\u0148 l\u00e1sky mezi Bohem a \u010dlov\u011bkem \u2013 je n\u011b\u010d\u00edm, co p\u0159in\u00e1\u0161\u00ed skute\u010dn\u00fd pokoj \u010dlov\u011bku.[4]<\/a> Tento vz\u00e1cn\u00fd, tajemn\u00fd vztah s\u00a0Bohem, tento bo\u017esk\u00fd er\u00f3s je spolu s mystick\u00fdm \u017eivotem a zku\u0161enost\u00ed Bo\u017e\u00ed blahodati darov\u00e1n a sou\u010dasn\u011b vyv\u011br\u00e1 ze \u017eivota zalo\u017een\u00e9m na \u00fa\u010dasti na svat\u00fdch Tajin\u00e1ch a neust\u00e1l\u00e9 modlitb\u011b, jako\u017e i na ve\u0161ker\u00e9 dal\u0161\u00ed nezbytn\u00e9 asketick\u00e9 praxi Pravoslavn\u00e9 c\u00edrkve, kterou n\u00e1m p\u0159ed\u00e1vaj\u00ed svat\u00ed Otcov\u00e9 a Filokalie.<\/p>\n

Archim. Georgios ze Svat\u00e9 Hory Athos sv\u011bd\u010d\u00ed o tom, \u017ee Kristova blahoda\u0165 n\u00e1m nab\u00edz\u00ed nebesk\u00e9 zku\u0161enosti, a to v\u0161em pravoslavn\u00fdm k\u0159es\u0165an\u016fm, kte\u0159\u00ed vedou \u201edobr\u00fd z\u00e1pas\u201c v\u00a0Kristu. A tak\u00e9 proto nen\u00ed t\u0159eba vyhled\u00e1vat jin\u00e9, zd\u00e1nliv\u011b spasiteln\u00e9 zku\u0161enosti, abychom se v\u00a0jejich d\u016fsledku nemuseli zbyte\u010dn\u011b nam\u00e1hat a ztr\u00e1cet n\u00e1\u0161 drahocenn\u00fd \u010das. Daleko pot\u0159ebn\u011bj\u0161\u00ed je sp\u00ed\u0161e projevit na\u0161i vd\u011b\u010dnost, a to vd\u011b\u010dnost nikoli vynucenou, ale pramen\u00edc\u00ed z\u00a0\u010dist\u00e9 a up\u0159\u00edmn\u00e9 l\u00e1sky k\u0159es\u0165ana; z l\u00e1sky, kter\u00e1 jeho srdce napl\u0148uje sou\u010dasn\u011b\u00a0slzami radosti i sm\u00ed\u0159en\u00ed.<\/p>\n

\"\"<\/a><\/p>\n

Svat\u00e1 Hora Athos<\/em><\/p>\n

Archim. Georgios zd\u016fraz\u0148uje, \u017ee c\u00edrkev, v\u00a0n\u00ed\u017e absentuj\u00ed v\u011b\u0159\u00edc\u00ed (jej\u00ed \u010dlenov\u00e9 \u2013 a\u0165 ji\u017e past\u00fd\u0159i, mni\u0161i \u010di laici), maj\u00edc\u00ed zku\u0161enost osobn\u00edho spole\u010denstv\u00ed s\u00a0Bohem, sni\u017euje svoji hodnotu a p\u0159evrac\u00ed se na rove\u0148 ideologie, mravok\u00e1rstv\u00ed a kon\u010d\u00ed na \u00farovni c\u00edrkevn\u011b neplodn\u00e9 antropocentrick\u00e9 instituce. Jestli\u017ee lid\u00e9 nenaleznou tuto zku\u0161enost v\u00a0C\u00edrkvi, aby uti\u0161ili svou \u017e\u00edze\u0148 a hlad po duchovn\u00ed pravd\u011b, budou se pak\u00a0ut\u00edkat k\u00a0m\u011blk\u00fdm vod\u00e1m a pomysln\u00fdm r\u00e1j\u016fm mimo hranice C\u00edrkve. N\u00e1kaza plynouc\u00ed z\u00a0t\u011bchto m\u00edst v\u0161ak m\u016f\u017ee b\u00fdt z\u00a0duchovn\u00edho hlediska \u010dasto smrteln\u00e1.[5]<\/a><\/p>\n

MD<\/em><\/p>\n

[1]<\/a> \u0393\u0395\u03a9\u03a1\u0393\u0399\u039f\u03a3, \u03b1\u03c1\u03c7\u03b9\u03bc. \u039f\u03b9 \u03c3\u03c5\u03bc\u03b5\u03c1\u03b9\u03bd\u03bf\u03af \u03bd\u03ad\u03bf\u03b9 \u03b4\u03c5\u03c3\u03ba\u03bf\u03bb\u03b5\u03cd\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bd\u03b1 \u03c0\u03bb\u03b7\u03c3\u03b9\u03ac\u03b6\u03bf\u03c5\u03bd \u03b3\u03b5\u03bd\u03b9\u03ba\u03ac \u03c4\u03b7\u03bd \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1<\/em> (online). [2011-08-25]. Dostupn\u00e9 na internetu: (\u03a3\u03b5\u03c0\u03c4\u03b5\u03bc\u03b2\u03c1\u03af\u03bf\u03c5 12, 2010).<\/p>\n

[2]<\/a> Tamt\u00e9\u017e.<\/p>\n

[3]<\/a> Tamt\u00e9\u017e.<\/p>\n

[4]<\/a> Viz tamt\u00e9\u017e.<\/p>\n

[5]<\/a> Viz \u0393\u0395\u03a9\u03a1\u0393\u0399\u039f\u03a3, \u03b1\u03c1\u03c7\u03b9\u03bc. \u039f \u03c1\u03cc\u03bb\u03bf\u03c2 \u03c4\u03bf\u03c5 \u039f\u03c1\u03b8\u03bf\u03b4\u03cc\u03be\u03bf\u03c5 \u03bc\u03bf\u03bd\u03b1\u03c7\u03b9\u03c3\u03bc\u03bf\u03cd \u03c3\u03c4\u03b7\u03bd \u03bc\u03b1\u03ba\u03c1\u03b1\u03af\u03c9\u03bd\u03b1 \u03b9\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u03c4\u03b7\u03c2 \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03c2. In: \u039f \u039f\u03a3\u0399\u039f\u03a3 \u0393\u03a1\u0397\u0393\u039f\u03a1\u0399\u039f\u03a3<\/em>, \u0386\u03b3\u03b9\u03bf\u03bd \u038c\u03c1\u03bf\u03c2 2001, ro\u010d. \u0392\u0384, \u010d. 26, s. 37.<\/p>\n","protected":false},"excerpt":{"rendered":"

Z u\u010den\u00ed a k\u00e1z\u00e1n\u00ed v blah\u00e9 pam\u011bti zesnul\u00e9ho archim. Georgia Grigoriatsk\u00e9ho (+2014) P\u0159i hlub\u0161\u00edm b\u00e1d\u00e1n\u00ed a reflexi nad stavem dne\u0161n\u00ed spole\u010dnosti m\u016f\u017eeme doj\u00edt k\u00a0z\u00e1v\u011bru, \u017ee obecn\u00fdm probl\u00e9mem dne\u0161n\u00ed doby se zd\u00e1 b\u00fdt lhostejnost nejen v\u016f\u010di tradici a tradi\u010dn\u00edm hodnot\u00e1m, ale sou\u010dasn\u011b i v\u016f\u010di jak\u00e9koli kontinu\u00e1lnosti hodnot. Lid\u00e9 \u010dasto hledaj\u00ed sv\u00e9 vzory v\u00a0pochybn\u00fdch z\u00e1kout\u00edch a l\u00e1kav\u00fdch…<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[11,10],"tags":[],"class_list":["post-1473","post","type-post","status-publish","format-standard","hentry","category-homilie","category-pouceni-z-pateriku"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9GyX2-nL","jetpack-related-posts":[],"_links":{"self":[{"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/posts\/1473","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/comments?post=1473"}],"version-history":[{"count":8,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/posts\/1473\/revisions"}],"predecessor-version":[{"id":1506,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/posts\/1473\/revisions\/1506"}],"wp:attachment":[{"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/media?parent=1473"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/categories?post=1473"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/tags?post=1473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}