{"id":1290,"date":"2018-04-08T11:25:05","date_gmt":"2018-04-08T10:25:05","guid":{"rendered":"http:\/\/pravoslavbrno.cz\/?p=1290"},"modified":"2018-04-08T15:16:47","modified_gmt":"2018-04-08T14:16:47","slug":"kdo-zije-zivotem-v-bohu-proziva-neustaly-svatek-zaziva-neprerusovanou-radost","status":"publish","type":"post","link":"http:\/\/pravoslavnebrno.cz\/ru\/kdo-zije-zivotem-v-bohu-proziva-neustaly-svatek-zaziva-neprerusovanou-radost\/","title":{"rendered":"Kdo \u017eije \u017eivotem v Bohu, pro\u017e\u00edv\u00e1 neust\u00e1l\u00fd sv\u00e1tek, za\u017e\u00edv\u00e1 nep\u0159eru\u0161ovanou radost."},"content":{"rendered":"

Podle homilie starce Georgia Grigoriatsk\u00e9ho
\nna t\u00e9ma Velk\u00e9 a po\u017eehnan\u00e9\u00a0soboty<\/strong><\/h3>\n

\"\"<\/a><\/p>\n

Archim. Georgios Kapsanis (+2014) (vpravo) spolu s dne\u0161n\u00edm vladykou <\/em>
\nJerotheem (vlevo), metropolitou Naupaktu a svat\u00e9ho Vlasia<\/em><\/p>\n

Svat\u00ed Otcov\u00e9 na\u0161\u00ed C\u00edrkve n\u00e1s u\u010d\u00ed, \u017ee P\u00e1n b\u011bhem sv\u00e9ho t\u0159\u00eddenn\u00edho pobytu v\u00a0hrob\u011b musel cele sv\u00e9 spasiteln\u00e9 d\u00edlo dokon\u010dit.<\/p>\n

P\u0159edn\u011b musel zv\u011bstovat o sp\u00e1se a osvobodit z\u00a0okov\u016f \u010f\u00e1bla ty, kte\u0159\u00ed byli v\u00a0podsv\u011bt\u00ed (h\u00e1du \u010dili pekle). Tak\u00e9 proto sestoupila jeho p\u0159e\u010dist\u00e1 du\u0161e do h\u00e1du, kde podle sv\u011bdectv\u00ed sv. apo\u0161tola Petra zv\u011bstoval duch\u016fm (na\u0161ich p\u0159edk\u016f), kte\u0159\u00ed byli v\u00a0\u017eal\u00e1\u0159i.<\/p>\n

\u201eNebo\u0165 i Kristus jednou za h\u0159\u00edchy trp\u011bl, spravedliv\u00fd za nespravedliv\u00e9, aby n\u00e1s p\u0159ivedl k Bohu, umrtven jsa stran t\u011bla, ale ob\u017eiven Duchem. Skrze n\u011bho\u017e i t\u011bm, kte\u0159\u00ed\u017e jsou v \u017eal\u00e1\u0159i, duch\u016fm, p\u0159i\u0161ed, k\u00e1zal. (1Petr 3, 18-19)<\/p>\n

Podobn\u011b jako P\u00e1na o\u010dek\u00e1vali \u017eiv\u00ed, lid\u00e9 jeho doby, a vid\u011bli v\u00a0n\u011bm sv\u00e9ho Spasitele, kter\u00fd je zachr\u00e1n\u00ed od smrti a osvobod\u00ed od \u010f\u00e1bla, stejn\u011b tak ho o\u010dek\u00e1vali tak\u00e9 zesnul\u00ed, kte\u0159\u00ed rovn\u011b\u017e tou\u017eili po osvobozen\u00ed ze stejn\u00e9ho d\u016fvodu.<\/p>\n

A proto n\u00e1\u0161 lidumiln\u00fd P\u00e1n, ze sv\u00e9 nekone\u010dn\u00e9 l\u00e1sky, sestoupil a\u017e do temnot pekla, kde sv\u011btlo Jeho Tv\u00e1\u0159e zaz\u00e1\u0159ilo a ut\u011b\u0161ilo v\u0161echny zde p\u0159\u00edtomn\u00e9 du\u0161e zesnul\u00fdch, kte\u0159\u00ed byli nespravedliv\u011b dr\u017eeni \u201ev tomto \u017eal\u00e1\u0159i\u201c ze strany \u010f\u00e1bla.<\/p>\n

Zde je patrna ona \u201ekrajn\u00ed\u201c a tolikr\u00e1t sklo\u0148ovan\u00e1 pokora na\u0161eho P\u00e1na, nebo\u0165 nejen\u017ee jako v\u011b\u010dn\u00fd B\u016fh p\u0159ijal lidsk\u00e9 t\u011blo a stal se \u010dlov\u011bkem, n\u00fdbr\u017e p\u0159ijal tak\u00e9 \u00fatrpn\u00e1 muka, str\u00e1d\u00e1n\u00ed, kdy jako \u010dlov\u011bk trp\u011bl do nejkrajn\u011bj\u0161\u00ed meze, a podstoupil tak\u00e9 smrt na K\u0159\u00ed\u017ei jako nejhor\u0161\u00ed zlo\u010dinec…<\/p>\n

Nakonec, jako korunu sv\u00e9ho utrpen\u00ed, p\u0159ijal tak\u00e9 sv\u00e9 poh\u0159ben\u00ed. Jen si to p\u0159edstavme: B\u016fh, Stvo\u0159itel sv\u011bta, Nejvy\u0161\u0161\u00ed blahod\u00e1rce a Lidumil, kter\u00fd \u010dlov\u011bka u\u010dinil a stvo\u0159il, aby s\u00a0n\u00edm ve\u0161el do obecenstv\u00ed, a tento Boho\u010dlov\u011bk Kristus je nyn\u00ed ukl\u00e1d\u00e1n \u201emrtv\u00fd\u201c do hrobu.<\/p>\n

To, co \u010din\u00ed k\u0159es\u0165ana k\u0159es\u0165anem, je, jak dod\u00e1v\u00e1 starec Georgios, \u201epokora\u201c. S\u00a0pokorou k\u0159es\u0165an v\u011b\u0159\u00ed v\u00a0Boha. Kdo je egoista, nem\u016f\u017ee v\u011b\u0159it v\u00a0Boha, nebo\u0165 jako v \u201eboha\u201c v\u011b\u0159\u00ed v\u00a0sebe sama. \u201eD\u00edky poko\u0159e m\u016f\u017ee \u010dlov\u011bk vyj\u00e1d\u0159it odpu\u0161t\u011bn\u00ed, sn\u00e1\u0161enlivost, trp\u011blivost, l\u00e1sku k\u00a0bli\u017en\u00edmu. Nebo\u0165 ten, kdo je egoista, nemysl\u00ed na nic jin\u00e9ho ne\u017e na sebe. V\u0161echny ostatn\u00ed vid\u00ed jen jako p\u0159edm\u011bty sv\u00e9ho u\u017eitku… Nechce nab\u00eddnout druh\u00fdm nic z\u00a0vlastn\u00edho, pouze si \u017e\u00e1d\u00e1 br\u00e1t od druh\u00fdch.\u201c<\/p>\n

\u201eM\u00e1me-li v\u00a0sob\u011b sobectv\u00ed \u010dili egoismus, nem\u016f\u017eeme m\u00edt spole\u010denstv\u00ed ani s\u00a0Bohem, ale nem\u016f\u017eeme vytvo\u0159it\u00a0jednotu ani s\u00a0\u010dlov\u011bkem. To je podle starce Georgia jedna z\u00a0hlavn\u00edch p\u0159\u00ed\u010din dne\u0161n\u00ed bezv\u00fdchodnosti, v\u00a0n\u00ed\u017e se na\u0161e spole\u010dnost ocitla.<\/p>\n

Jen pohle\u010fme na rodinu, jak\u00e9 t\u011b\u017ek\u00e9 zkou\u0161ky a \u010dasto i rozpad za\u017e\u00edv\u00e1. A lid\u00e9? Ti dnes maj\u00ed tak\u00e9 obt\u00ed\u017ee nav\u00e1zat jeden s\u00a0druh\u00fdm n\u011bjak\u00fd trval\u00fd vztah. A tak\u00e9 jeden druh\u00e9mu porozum\u011bt.<\/p>\n

Egoismus je tedy t\u0159eba vn\u00edmat jako velk\u00e9 zlo a doslova jed, kter\u00fd infikuje na\u0161e \u017eivoty, kter\u00e9 necht\u011bj\u00ed n\u00e1sledovat pokorn\u00fd p\u0159\u00edklad na\u0161eho Spasitele.<\/p>\n

\u201eZ toho d\u016fvodu, draz\u00ed brat\u0159i,\u201c jak dod\u00e1v\u00e1 starec Georgios, \u201epokud chceme b\u00fdt vzk\u0159\u00ed\u0161eni k\u00a0nov\u00e9mu \u017eivotu jako k\u0159es\u0165an\u00e9, mus\u00edme \u017e\u00edt \u017eivotem v\u00edry, l\u00e1sky, modlitby, a tak\u00e9 my mus\u00edme vej\u00edt do \u201ehrobu\u201c.\u201c T\u00edmto hrobem nen\u00ed my\u0161leno nic jin\u00e9ho ne\u017e p\u0159\u00edkladn\u00e1 pokora na\u0161eho Je\u017e\u00ed\u0161e. V\u00a0tomto hrobu mus\u00edme poh\u0159b\u00edt n\u00e1\u0161 egoismus, abychom mohli b\u00fdt vzk\u0159\u00ed\u0161eni spolu s\u00a0Kristem do nov\u00e9ho \u017eivota…<\/p>\n

Starec Georgios Grigoriatsk\u00fd se domn\u00edv\u00e1, \u017ee neexistuje vy\u0161\u0161\u00ed pokora ne\u017e ta, kterou prok\u00e1zal n\u00e1\u0161 Spasitel. Spasitel toti\u017e p\u0159ijal nejen svou lidskou p\u0159irozenost, ale i toto nelidsk\u00e9 a krut\u00e9 zach\u00e1zen\u00ed a poni\u017eov\u00e1n\u00ed.<\/p>\n

Kristus toto v\u0161e podstoupil kv\u016fli n\u00e1m, pro n\u00e1s; u\u010dinil to proto, aby n\u00e1m daroval \u201enov\u00fd \u017eivot\u201c, abychom ji\u017e ne\u017eili star\u00fdm zp\u016fsobem \u017eivota, v\u00a0\u017eivot\u011b poznamenan\u00e9m a ovlivn\u011bn\u00e9m smrt\u00ed, v\u00e1\u0161n\u011bmi, sobectv\u00edm, h\u0159\u00edchem, \u010f\u00e1blem, n\u00fdbr\u017e abychom \u017eili \u201e\u017eivotem nov\u00fdm\u201c, kdy ji\u017e budeme nav\u017edy sjednoceni s\u00a0Bohem.<\/p>\n

\u201ePoh\u0159beni jsme tedy s n\u00edm skrze k\u0159est v smrt, abychom, jako\u017e z mrtv\u00fdch vstal Kristus k sl\u00e1v\u011b Otce, tak i my v novot\u011b \u017eivota chodili.\u201c (\u0158\u00edm 6,4)<\/p>\n

\u201eKdo \u017eije \u017eivotem v\u00a0Bohu, pro\u017e\u00edv\u00e1 neust\u00e1l\u00fd sv\u00e1tek, za\u017e\u00edv\u00e1 nep\u0159eru\u0161ovanou radost, nebo\u0165 je sjednocen s\u00a0Bohem,\u201c \u0159\u00edk\u00e1 ze sv\u00e9 zku\u0161enosti starec Georgios a p\u0159eje toto pozn\u00e1n\u00ed tak\u00e9 n\u00e1m, dne\u0161n\u00edm pravoslavn\u00fdm k\u0159es\u0165an\u016fm.<\/p>\n

Podle homilie archim. Georgia k\u00a0pam\u00e1tce Velk\u00e9 a po\u017eehnan\u00e9 soboty
\n(\u0395\u03b9\u03c2<\/em> \u03c4\u03cc<\/em> \u039c\u03ad\u03b3\u03b1<\/em> \u03a3\u03ac\u03b2\u03b2\u03b1\u03c4\u03bf\u03bd<\/em>, <\/em>\u039f\u03bc\u03b9\u03bb\u03af\u03b1<\/em> \u03ac<\/em>)
\nvybral a p\u0159elo\u017eil MD<\/em><\/p>\n

\u00a0(+) \u0391\u03c1\u03c7\u03b9\u03bc. \u0393\u03b5\u03ce\u03c1\u03b3\u03b9\u03bf\u03c2 (\u039a\u03b1\u03c8\u03ac\u03bd\u03b7\u03c2), \u039a\u03b1\u03b8\u03b7\u03b3\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03b7\u03c2 \u0399\u03b5\u03c1\u03ac\u03c2 \u039c\u03bf\u03bd\u03ae\u03c2 \u039f\u03c3\u03af\u03bf\u03c5 \u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5, \u0386\u03b3\u03b9\u03bf\u03bd \u038c\u03c1\u03bf\u03c2. \u03a0\u03b5\u03c1\u03af \u03b5\u03bd\u03cc\u03c4\u03b7\u03c4\u03bf\u03c2. \u0399n: \u039f\u03bc\u03b9\u03bb\u03af\u03b5\u03c2 \u03c3\u03b5 \u03b5\u03bf\u03c1\u03c4\u03ad\u03c2 \u03c4\u03bf\u03c5 \u03a4\u03c1\u03b9\u03ce\u03b4\u03b9\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03af \u03b1\u03c1\u03b5\u03c4\u03ce\u03bd (\u03c4\u03c9\u03bd \u03b5\u03c4\u03ce\u03bd 1981-1991) \u0393\u2019. \u0388\u03ba\u03b4\u03bf\u03c3\u03b9\u03c2 \u0399\u03b5\u03c1\u03ac\u03c2 \u039c\u03bf\u03bd\u03ae\u03c2 \u039f\u03c3\u03af\u03bf\u03c5 \u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5, \u0386\u03b3\u03b9\u03bf\u03bd \u038c\u03c1\u03bf\u03c2 2017, s. 192-197. ISBN: 978-960-7553-36-2.<\/p>\n","protected":false},"excerpt":{"rendered":"

Podle homilie starce Georgia Grigoriatsk\u00e9ho na t\u00e9ma Velk\u00e9 a po\u017eehnan\u00e9\u00a0soboty Archim. Georgios Kapsanis (+2014) (vpravo) spolu s dne\u0161n\u00edm vladykou Jerotheem (vlevo), metropolitou Naupaktu a svat\u00e9ho Vlasia Svat\u00ed Otcov\u00e9 na\u0161\u00ed C\u00edrkve n\u00e1s u\u010d\u00ed, \u017ee P\u00e1n b\u011bhem sv\u00e9ho t\u0159\u00eddenn\u00edho pobytu v\u00a0hrob\u011b musel cele sv\u00e9 spasiteln\u00e9 d\u00edlo dokon\u010dit. P\u0159edn\u011b musel zv\u011bstovat o sp\u00e1se a osvobodit z\u00a0okov\u016f \u010f\u00e1bla ty,…<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[11],"tags":[],"class_list":["post-1290","post","type-post","status-publish","format-standard","hentry","category-homilie"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9GyX2-kO","jetpack-related-posts":[],"_links":{"self":[{"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/posts\/1290","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/comments?post=1290"}],"version-history":[{"count":7,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/posts\/1290\/revisions"}],"predecessor-version":[{"id":1294,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/posts\/1290\/revisions\/1294"}],"wp:attachment":[{"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/media?parent=1290"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/categories?post=1290"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/pravoslavnebrno.cz\/ru\/wp-json\/wp\/v2\/tags?post=1290"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}